From PZ's Place, Kausik Datta, USA, On Why I Am An Atheist

I am an academic researcher in Immunology and Infectious Disease; I have a general passion for science and scientific thought, and value science education tremendously.

Until the beginning of 2003, I was a believer. The belief was not taught, but came naturally to me as a consequence of the environment I grew up in. I was born to and raised by parents who practise the Hindu religion. As a matter of fact, to my parents, the Hindu religion (I avoid the term ‘Hinduism’) was not at all about the kind of teeth-gnashing, attention-clamoring, intemperate, uncivil hooliganism that has become the face of Hindu-ism in modern India. To them, it was a philosophy; a unifying theme of ‘One god – many manifestations’ – that easily included the god-heads of other religions of the world; a kind, understanding, all-embracing way of life, that taught temperance, the value of life and love, and worship through discharge of duties to the fellow human being. It was such a basic and deep understanding that they never stood much on ceremonies and rituals. Growing up in this environment, I never really felt any clash between my spirituality and my science, because I felt that the two belonged to two completely different non-intersecting planes.

It was in the past eight years or so that I acutely became aware of a disconnect. I am not ashamed to admit that this possibly resulted from three major life events: (a) getting married to a wonderful woman who is a non-believer, (b) both of us moving to the US, and (c) being introduced to PZ Myers’ Pharyngula by my wife – the last two events being of seminal importance. In the US, I was far away from the overly-pervasive faith- and belief-laden environment of home – which helped. My eyes were opened to the contemporary world. The Pharyngula posts, relentless discussions, my introduction to the erudite, reasoned writings of Dawkins and Hitchens – all contributed equally to shape the way I see the world now, by making me aware, pushing me to question my beliefs, burning away my brain-fog of wishy-washy spirituality, and administering a healthy dose of rationality and skepticism. In fact, it wouldn’t perhaps be inappropriate to consider myself a “Born Again” Atheist, given how utterly radically I was transformed.

What an awakening it was! Not aware of anything more than undercurrents of Hindu and Islamic fundamentalism at home, I saw and learnt to recognize the horrible face and full import of religious fundamentalism and all the cesspits of human detritus that accompany it, such as hatred, bigotry, misogyny, homophobia and so forth. I found it grossly offensive to my sense of what is right. I saw people killing and being killed in the name of religion; I found a growing sentiment of ‘my religion is the best; the rest are all hogwash’. I watched with horror religious observances taking such precedence in people’s lives that they oftentimes forgot, or started ignoring, the basic, fundamental qualities that make us human, including logic and reason. I was shocked and amazed to find the so-called religious leaders tout faith as the panacea to all problems, when clearly blind, unreasoning faith was inciting more hatred and mindless violence in many parts of the world. All very different from the concept of faith I had grown up with. It shook the foundations of my beliefs, and I started deconstructing religion with reason. Soon it all came away unraveled.

I thought, “This cannot be right! If there is a God who cares, this is not the kind of madness that should be pervading mankind!” More and more I looked around, I couldn’t find any evidence for the existence of any god, only the very human quality of post hoc rationalizations leading to flawed arguments for the assumed presence of a deity. Nothing beyond figments of very human and very limited imagination, it occurred to me. I also realized that religion had nothing to do with a higher power or divinity. Instead, it was fraught with the basest human inequities, craze for power, greed, lust, subjugation through fear and guilt. The rest was all myths built by humans around this core to give it a lasting aura of respectability and prestige. And this was not unique to any particular religion; all of them, Hinduism, Judeo-Christianity, Islam, even lesser-known religions of the world, were full of hypocrisy and glaring inconsistencies. I came to understand that morality and ethics, in order to be viable guidelines for a way of life, did not really need the crutches of religion and observances; on their own, they could survive as eminently sound, logical and reasonable practices to build a life around.

It did not take me long thereafter, to renounce any contact with religion. What helped steel my resolve was a sense of betrayal by my parents, my country, my upbringing, my shielded existence until this point. Nothing in my prior 30 years of life had prepared me for this reality; nothing had truly opened my eyes and inculcated any questioning attitude. Nothing ever goaded me to see the now-obvious disconnect between my science education and the quavering tendrils of my erstwhile faith. I felt ashamed, small and inadequate.

My denouncing make-believe gods and coming out as an atheist must have pained my parents, although they were gracious enough to leave me to my thoughts, rather than try to impose theirs on mine. But even today, my mother keeps trying to reignite that spark of faith in me. But never again. More and more I look at the world today, atrocities fomented (and sanctioned) by the religions and committed by the religious zealots come to the fore. To find nothing wrong with religion is living in a state of active denial, a practice many of the so-called ‘religious moderates’ indulge in – and that includes my parents. They feel that people who incite violence and hatred in the name of religion are not the truly religious; the truly religious would focus on the messages of peace, non-violence, brotherhood, love and duty, central to most religions. Note that these lofty ideals are occasionally embraced by the religions when it suits their purpose. And to think that those ideals represent the whole idea of religious practices is, at best, delusional thinking, and represents the No True Scotsmen fallacy.

I am often asked by friends and family why I choose to denounce religion so stridently (Yes, I am a Gnu Atheist!), why I can’t simply ignore the perversions of religion, and let everyone choose what they want to believe in – even if I don’t believe in religion or any god. I found out long ago that I cannot change anybody else, except myself. As a working scientist, I deal with empirical evidence. There is no evidence for existence of a god, any god, but there is plenty of evidence that the responsibility for much of the plight of human beings in today’s world devolves directly on religious belief and blind adherence to dogma. That is the core problem. Religion cannot submit itself to logical enquiry; it demands blind acceptance, ‘faith’ and unthinking acquiescence to utterly ridiculous, often outdated, and superstitious belief systems and traditions.

The nature of religious belief is so insidious, that it needs to pervade, to spread like a cancer away from its source. An astonishing majority of the population of believers is deeply busy in trying to disseminate their odious doctrine to others, and none-too-gently, too! It is more often ‘My religion is better than yours, so convert or die’ kind of treatment, or it is done on the sly – ‘Want medical care? Come to Jesus’ kind of way.
Religious indoctrination has progressed to such ludicrous levels that the ‘faithful’ often pull out the ‘religious belief’ card at every possible instance to explain their intransigence and imperviousness to common sense. They are trying – very actively – to spread their brand of stupidity to education, healthcare, politics, and other walks of life. If this is not actively countered, it will end up destroying our basic humanity.
Kausik Datta
United States

In this lengthy piece there seems to be just two thoughts: first, religions promote all sorts of evil in the world. Running second is the “disconnect between science and religion” idea.

Summary: Datta took to Atheism as an adult; reasons include: religions are evil, and the disconnect between science and religion. Influenced heavily by PZ, Dawkins, et. al.