Friday, July 9, 2010

Not Black Enough: Kenneth Gladney's Race is Revoked.

Remember Kenneth Gladney? He was the black man who was selling American flags at a Tea Party rally, who was beaten to the ground by white SEIU thugs. Now the NAACP explains why they didn't and don't care:
Gladney is not black enough. He is an Uncle Tom.
This has nothing to do with skin color or genetic inheritance. "Not black enough" and "Uncle Tom" mean that Gladney did the unpardonable, for which his race has been rescinded: he is no longer black. What Gladney actually did was to leave the "Democrat plantation" as one commenter put it. He left the brotherhood of perpetual victims and sops for government treasure, therefore he is no longer a brother.

To display independence of action and thought is unpardonable and therefore indefensible, especially if it threatens the cash flow into the culture. What the NAACP is defending is the right of Leftists of any color to beat senseless anyone who rises out of the Culture of Victimhood. The fact that the assailant has not been prosecuted, and the fact that there are rallies in the defense of the assailant, speaks volumes about the culture of the Left in the USA today.

These are Obama's people: SEIU thugs. They responded to his charge to "hit back twice as hard". He made no statements chastising his own people, as he did criticising the police who legitimately challenged a bellicose black professor. Obama's silence here is a racial, Victimhood statement in itself. He is quick to endorse activism, and slow-to-never condemns violence against his opposition. In fact, as in the infamous Black Panther case, the racism and endorsement of violence is overt.

Once again I recommend the book, "The Big Black Lie: How I Learned the Truth About the Democrat Party", by Kevin Jackson. Jackson is another ex-black who rejected the internal culture of victimhood (and racial hatred) in black society.

Normally blacks are accorded automatic certification of the moral certitude of their opinions due to the inherited pain of, well, being black. So when a black's opinion doesn't fit the Victimhood narrative, then that person is not black enough to be black. The Left revokes his race.

Rationality is not part of the narrative; preservation of the co-dependent benefactor-victim relationship is the narrative. And it is all on other people's money of course.

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