Thursday, April 10, 2014

Through A Blog Darkly Responds, Again

Over at Through A blog Darkly, one of them, I don’t know which, attempts to correct what I said:
"It's true atheism contains no moral theory but it does not follow that atheists as individuals have no moral theory. This may surprise the author but atheists are actually human beings born into a family and a community and who inherit cultural histories, languages and traditions. We are not empty dehumanized vessels but taught by our parents, friends and teachers; we are not defined purely by atheism."
This is a naïve explanation, at best. If an atheist is born into an atheist environment, then he will either adhere to the nearly random principles of his parents, or he will not. And these principles are not fixed moralities, are they? They are, on the basis of atheism, merely “cultural histories, languages and traditions”, a description which fits anything, whatsoever. There is no Atheist Morality. And that is what I said:
“... First, atheism tells us at least two things; (a) under atheism, there is no moral theory whatsoever attached to this basis for worldviews, so the morality void is definite until backfilled with something agreeable to the atheist;”
His protest must be against something other than what I said, because he has agreed with what I said.

And he agrees that atheism tends to drive atheists to the political left:
“It does seem true that atheists lean towards the Left on social issues but we hold diverse views on economic and other political matters. Of course both sides of spectrum have their extremists including these who are religiously motivated. Honestly, reading these posts makes me appreciate how Christians must feel when New Atheists call religion the root of all evil.”
And here’s what I actually said:
“(b) the trend of atheist political progression is overwhelmingly to the political Left, and many migrate to the outer extremes of political Leftism. This is because there also is an overwhelming trend amongst Atheists to consider themselves intellectually superior: elites who can determine morality better than any Other and thus are morally enabled to save the Other, who is classified as Victim unless he is classified as an Oppressor. The atheist elites are thus the natural Messiah class. This was the case in the French Revolution, the Russian Revolution, the Chinese Revolution, turn of the century Progressives in the west, and the modern progressives of today.”
Atheists, including Progressives, humanists, and general radicals, are not highly populated with people who are not elitist, and therefore the majority are leftist pseudo-revolutionaries who consider the soft destruction of the Other by economics, by ridicule, by legislation by lefist judges, by government attacks on its critics, all of the tactics of soft conquest and control of the “herd”, however illegal, unconstitutional or amoral, to be just fine... unless there is a secret "silent majority" of conservative atheists which can be invoked, empirically. It's doubtful.

And the Tu Quoque pointing to religious extremists, is no excuse; it is a Red Herring to dissuade the reader of the seriousness of atheist consequences. And the subject at hand is atheism and its consequences, not "religion".

Next,
“Elsewhere, I notice Atheism Analyzed has used my post on Epicureanism to discuss the famous problem of evil :”
Then,
“The atheist communist regimes he so deplores justified their slaughter through utilitarian ethics as necessary scarifies for the greater good. So I find it strange he attributes the same utilitarian ethics to his deity. Was Yahweh's numerous genocides for the greater good really any worse than Stalin's atrocities?”
TABD does not in any sense refute the obvious understanding that the second deduction is logically incorrect, and the revised second deduction is logically correct. Instead, he tries out another Tu Quoque.

What he does (I think) do is to claim that if atheism is evil, then what about God, as if the two are on the same footing, existentially and morally. This is another Red Herring, where he attempts either to ignore the horrific morality of the atheists, or possibly legitimize it with a comparison to God purging the world. So if it is OK for God to assert the discipline which he promises, then it must be OK for atheist elitist revolutionary killers to do the same thing, right?

And the utilitarian, consequentialist ethics which the atheists employ and employed certainly support the concept of atheists possessing and deploying anti-moral behaviors based on anti-moral worldviews is an existing feature of atheism, and has been so in a big way which affected hundreds of millions of people.

I don’t think this is actually what he meant, even though it flows smoothly from his premise; I think he was merely looking for a deflection, without even thinking toward any consequences of what he was saying.

But it’s not certain what he means, because he also implies heavily that he, himself, does not deplore the atheist mass murdering regimes, that it is just me who does so.

OK, then.

17 comments:

Steven Satak said...

"But it’s not certain what he means, because he also implies heavily that he, himself, does not deplore the atheist mass murdering regimes..."

Well, all of this *does* come from a place that calls itself 'Through a Blog DARKLY'. I wasn't expecting unicorns and rainbows from that place and (for a change) the devout atheists there did not disappoint.

Anonymous said...

I have to admit,it's fascinating watching atheists crumble under pressure and resort to every fallacy there exists.

Was Yahweh's numerous genocides for the greater good really any worse than Stalin's atrocities?

Can this Atheist provide verifiable historical documentation that Yahweh committed genocide?Because we sure can provide evidence that Atheist regimes killed between 169-250 million people.

Joe's World said...

Can you say in the one breath that "there is no moral theory whatsoever attached to this basis for worldviews", and in the other "...where he attempts either to ignore the horrific morality of the atheists"?

Moor said...

The difference would be found in the word "theory", I believe. As in, they have morality, but no theory to account for it. Therefore, it would be perfectly logical to talk about lacking the former (moral theory) while exercising the latter (morality).

DannyM said...

"It's true atheism contains no moral theory but it does not follow that atheists as individuals have no moral theory. This may surprise the author but atheists are actually human beings born into a family and a community and who inherit cultural histories, languages and traditions. We are not empty dehumanized vessels but taught by our parents, friends and teachers; we are not defined purely by atheism."

This is a classic example of the random blob of protoplasm wanting to have its cake and eat it too. The above is quite drawn-out considering it tells us nothing except that atheists are in conflict with their professed world-view. It's pitiful reading things like, '...atheists are actually human beings... We are not empty dehumanized vessels...' Sounds like they want to ascribe 'meaning' to their meaningless existence. They get their 'individual morality' from their parents and teachers, so that's OK then. But wait. Where did the parents and teachers derive *their* 'moral theory'? And is this what atheism has come to, possessing convictions so weak that they openly flout their own code by scratching around like parasites for morals? What ever happened to the nihilist?

Robert Coble said...

I questioned Dr. Jason Thibodeau's assertion that theists must go first in proposing grounding for moral theory. (I think Aquinas might have already contributed something to the theist grounding of morality somewhere in his approximately 8 million words, penned, not typed on a computer with a word processor; but I digress.) I asked for an independent grounding of atheist moral theory, separate from (not parasitic on) theism. To my delighted surprise, he has begun a series of posts purporting to do just that. Kudos to him for at least making the attempt, no matter how successful (or unsuccessful) the final essay might turn out to be.

If interested, part 1 (Preliminaries) is located here:

http://notnotaphilosopher.wordpress.com/2014/04/08/the-basis-of-morality-part-1-preliminary/

I made a comment on this post, indicating that I am skeptical of grounding atheist moral theory on the basis of "Sentient beings exist." However, I am reserving judgement until seeing the completed essay. I see no point in throwing glass stones at a non-existent house.

Stan said...

Robert,
Interesting. I can't resist wading in there. I merely asked some questions.

Stan said...

Another quick thought: the ranking of "moral facts" by weight or importance strikes me as being the same form of subjective opinion as is found in inductive arguments. should a crisis of some sort arise where two moral facts must be weighed, then any choice whatsoever can be justified by merely claiming a specific weight differential in favor of the choice which was made. This would always work since the relative weights have no objective source in nature, and thus are true only to a specific individual who feels that they are balanced the way they are because that makes them true, at least in his opinion.

Robert Coble said...

The following was my preliminary observation regarding Jason's proposed essay on objective moral theory grounded in atheism:

Jason,
Thank you for taking the time to write this essay on objective morality. I have read your preliminary post on it, and will withhold further comment until seeing the entirety of the essay.

It will be fascinating to see how you develop the overall moral argument from “Sentient creatures exist.” Referring to Wikipedia (not necessarily the most reliable source for anything), I find the following (shortened) definition (http://en.wikipedia.org/wiki/Sentience):

“Sentience is the ability to feel, perceive, or to experience subjectivity.”

Given the goal of grounding an objective moral theory, I find it somewhat strange to begin with “the ability to feel, perceive, or to experience subjectivity.” It somehow reminds me of Thomas Nagel’s question and resulting essay, “What Is It Like to Be a Bat?” (That question appears to be similar in nature to a Zen koan, such as “What is the sound of one hand clapping?“)

No response requested or needed on that observation; I eagerly await more from you as you expand on the subject.


IMHO, the introduction of subjectivity in the preliminaries does not bode well for the eventual establishment of objective moral theory. However, I'm willing to wait and see how Jason's argument develops.

DannyM said...

Good questions, Stan. (And good prompting, Rob.) Jason has a habit of assuming certain states of affairs without feeling the need to offer any account, or grounding. See his moral indignation at the Sandy Hook shootings, in the comments section here: http://1peter315.wordpress.com/2012/12/16/why-did-god-let-this-happen/ Trying to get him to even attempt to offer some atheistic grounding for 'the value of human life' was like pulling teeth. All he could do was assert and reassert the uninteresting Euthyphro dilemma. Like the vast majority of avowed atheists, Jason usually offers only assertions and other fallacious-type reasoning. I look forward to the upcoming 'meat' of his, er, thesis.

DannyM said...

Robert, it certainly does not look promising. How does the attribute of sentience logically even imply the *right* to sentience, let alone the ability to ground an objective moral theory?

Robert Coble said...

IMHO, sentience (to lesser degrees than in human beings) inheres in various animals (to some degree). That a cat, dog, or horse has some capability to feel, perceive or experience (subjectively) pain, for example, in no way establishes that this capability (in and of itself) correlates in any way to moral behavior (the "ought" rather than the "is"). AFAIK, (other than perhaps Dr. Peter Singer), no one asserts that animals behave morally, i.e., consciously choosing between two or more alternative actions based on what "ought" to be done rather than what is either instinctual or concerned with immediate survival needs. I think it reasonable to infer that animals (other than man, the rational animal) do not concern themselves with discovering an objective moral theory (grounded externally) by which past, present, and future actions are ordered and evaluated as to conformance with such a moral theory.

But then, I'm not a professional (actually, not even trained as a) philosopher either.

Stan said...

Not being trained as a philosopher is an asset if one considers an open mind to be essential. Few philosophers in the modern era have a philo - sophy, meaning love of truth. Modern era philosophers have to certain things in certain ways or they will be expelled from the brotherhood: witness Flew and Nagel.

As a philosopher, one may not take contrarian positions; one is limited to micro-issues that fit within the dogma.

Robert Coble said...

I certainly try to keep an open mind, being inquisitive beyond all reasonable expectations (and occasionally forgetting one of the lessons acquired growing up on a farm: Curiosity killed the cat).

With regard to modern philosophers and philosophy, I am reminded of the G. K. Chesterton quote:

“Merely having an open mind is nothing. The object of opening the mind, as of opening the mouth, is to shut it again on something solid.”

Touché.

DannyM said...

Philosopher schmosopher! It doesn't take a professional philosopher to see the utter absurdity and bankruptcy of the atheistic/materialist world-view. It's merely about identifying the world-view and presuppositions that lie behind the argumentation, which most philosophers 'in the field' that I've spoken to are blissfully ignorant of (which is an indictment in itself).

DannyM said...

I omitted specific mention of the atheist's faulty reasoning when it comes to God, which is endemic, among the layman and philosopher alike. The comports with the Christian doctrine of the noetic effects of sin.

DannyM said...

This* (beginning of last sentence).