”He fails to address the main argument. This is telling because the statement by Pribble is not the main point of his post, but rather is one of the central debates between theists and atheists. Theists posit that without god there can be no morality.”And this was addressed at length, but I will do it yet again since RB skips the argument and goes to the conclusion which he dismisses:
” Stan writes, “In the end, Pribble is completely unable to come up with the correct answer: Distrusting Atheists is a natural and logical consequence of the choice Atheists have made.” Stan, if you are going to make such a bold statement, you need to provide some proof for why that is the “correct answer”. I think (and please correct me if I am wrong Stan) that he would argue that is what he does in the rest of his post. I believe that it fails to do so—see Cephus’ post above for more on that.”Really? That’s all you have? You “believe that it fails”? No pointers to errors, no discussion, just “you believe”? And then a pointer to cephus which actually points to the argument on this blog with no mention of cephus.
That is weak tea.
The next actual point which he makes is this:
” Stan, the former 40 year atheist then writes, “Atheism is dangerous. It claims logic and evidence for itself, but it cannot prove its own position with either logic or evidence”. Where to begin…Even if Stan is correct, which he is not, his statement would not make atheism dangerous.”
And that thought stops right there. Atheism is dangerous because it operates outside of logical processes and it is open to any belief no matter how irrational. The moral void adds considerably to the danger element. Atheism removes any stable foundation from supporting the worldview which Atheists build for themselves. Atheists seem to think that this is a plus, giving them the freedom to think up their own morality and their own version of reality. And it does give that freedom, which is entirely different from the subjection to principles, which are never absolute in their minds. And it erodes any dedication they might have had to disciplined logical principles. Atheism is dangerous because it excuses the Atheist from known, disciplined logical processes.
” Second, Atheism claims one thing and one thing only: a lack of belief in deities. It does NOT claim logic and evidence and for anything.”Both of those sentences are false. First, Atheism is the rejection of theories of deity. Denying that is now a popular pastime amongst the internet Atheisti, and they are oblivious to how dishonest that makes them appear. The Reductio Ad Absurdum contrary is that Atheists do, in fact, reject deity theories. What is more reasonable to believe, that the Atheist does not reject deity theories, or that the Atheist does reject deity theories? While Atheists might have convinced themselves of the former, the latter is self-evidently the case. This is a demonstration of the inherent danger of the voids of Atheism: believing their own fabrications.
Here’s a test. As an Atheist, do you accept theist theories? It’s that simple. No, you reject them.
Second, Atheists who are dominant in the Atheist culture do, loudly, claim logic and evidence for their position. This is a new trend in Atheist denialism, claiming that Atheism is not actually claiming logic or evidence for itself. Talk with Dawkins about that.
” It does NOT claim logic and evidence and for anything. Not all atheists are logical and not all atheists are interested in proving their beliefs. The same can be said for theists. To make a blanket statement of this nature is silly and is another straw man argument.”
I submit that this is a distinction without a difference, a nit picked bald. The fact is that those who write about Atheism, those who do think about it, have always until now claimed logic and evidence as the key to the choice of Atheism as the rational choice. Now they deny it, apparently implying that Atheism is no longer the rational choice. If Atheism is not logic and evidence based, then what is it based on? Pure rebellionism? Ignorance of Theist arguments? Just don’t care?
If Atheism has no cause, and it is a void, then why is it so passionately defended?
” Third, if Stan means that logic and evidence cannot definitively prove that deities do not exist he would be correct”Thank you.
”His implying that atheists do not recognize that is another second straw man argument.”Absolutely false to the point that I must call Bullshit yet again. Atheists constantly and in this very series of conversations demand that Theists produce “objective” evidence, because Atheists are evidence-based. And that is specifically called “logical”, despite the Scientism and Category Errors which are pointed out, and pointedly ignored.
” I have met very few atheists who are “true atheists”—i.e. say they can prove deities do not exist. Most atheists are agnostic in some sense. This is common knowledge among atheists—see the Dawkins scale.”And I submit that Dawkins et al are dishonest in this regard. Dawkins, especially, shows that he is not the least bit in doubt or agnostic in his vitriolic attacks. This is yet another escape hatch which Atheists think lets them off the hook for their Atheist system of voids. Dawkins, last I heard, claimed a 6 out of 7 probability of no God. That’s roughly a 14.4% probability of God? Then he absolutely berates anyone who is not Atheist, wishing to eradicate them from society. No. Dawkins is not the least agnostic; his behavior belies his words.
The new definition of True Atheist" is a Red Herring, because it is intended to derail any idea that there is an Atheist belief bewteen this definition and agnosticism, which is false. Atheists (not agnostics) believe without proof that there is no deity. So this entire statement is predicted on this Red Herring.
” However, to most theists, and I assume most of Stan’s readers this is a knockout blow. In reality it is the same old tired argument that shows little thought and a profound lack of knowledge on atheism. If it is nothing more than a semantic argument that he is after, this conversation is a waste of all of our time.”This is a cursory dismissal based on the illicit redefining of Atheism to protect it from its obvious obligation: to provide logic and evidence in support of the denial of Theist arguments. Either give us a demonstration of your logic and evidence for your case, or yes, you are wasting our time.
I will repeat this:
Atheists have an obligation to give reasons in the form of logic and evidence for rejecting Theist theories.All Atheist attention these days is focused on denying that obligation, by denying that they have rejected any Atheist theories. That is intellectual dishonesty, and it is an admission that they have no defense for their own theory.
” Stan then writes, “Materialism which is demonstrably false, being unable to prove its own tenets under its own evidentiary theory, rendering it non-coherent and irrational.” He offers nothing to back up this claim. Cephus does a great job debunking this, as does Victor Stenger in his latest book.”This is so simple that it’s difficult to believe that I have to spell it out:
Philosophical Materialism claims that there is no existence which is not material and therefore that all knowledge derives from material investigation.Next,
Philosophical Materialism cannot demonstrate the truth of that claim using material investigation.
The concept of Philosophical Materialism cannot be accepted as knowledge under the claims of Philosophical Materialism.
Therefore, Philosophical Materialism is internally non-coherent: false.
” Stan closes this paragraph writing, “Atheist reasoning is post hoc rationalization, and never syllogistic deduction: so it is demonstrably irrational.” This is another incorrect statement. First off, syllogistic deduction is not the only form of a valid argument, but rather one of many. To imply that is a prerequisite for rationality is incorrect.”If an argument of any type fails when placed into a syllogistic format, it fails logic. Thus, if rationality entails valid logic, then the argument which fails logic also fails to be rational.
” Second, the idea that atheists employ post hoc rationalization is another straw man argument in semantics. By definition, one could argue that all knowledge can be seen as post hoc unless we are predicting the future. It is important to point out that much of modern physics and cosmology can do just that—without the need for a deity in the equation. In that sense not all atheist reasoning can be considered post hoc. I do not think that is what Stan means, but semantics are important in this argument.”Of course that’s not what Stan means. Stan means the entire phrase which he used: post hoc rationalization, which refers to selecting the conclusion first, then trying to find premises to poke into the argument for support of the conclusion after the fact. Semantics do seem to be a problem for this Atheist, I can see why he objects.
” Perhaps what he means is that atheists look at the data after the fact and conclude that deities do not exist, further that this post hoc rationalization is irrational. That is another false statement. I am not a scientist. I have not done anything in a lab since high school (20 years ago). My knowledge of science can be said to be entirely post hoc. I have looked at the data and drawn conclusions that a deity most likely does not exist. This is not irrational.”It most certainly is a Category Error to look at any data produced by science and draw conclusions about non-material existence. If logic errors don’t lead to irrationality, then the Atheist void system is working.
” The scientists who conducted these experiments and studies all had hypotheses. Some were proven, some were not. Those that were proven were not done so post hoc (unless Stan defines the term as used in my previous example). Those experiments are quite valid. To look at the data and the conclusions from those experiments and conclude that it is highly unlikely that a deity exists is not irrational at all.”Show us an experiment that hypothesizes that God does not exist, and then deduces an experiment to generate data that shows that to be the case. You cannot do that, but let’s say that you did do that: scientific data is always contingent and never absolute. So in terms of a philosophically valid conclusion, you can’t get one from Science (that’s an aspect of Scientism).
But in reality, there is no chance that material data tells us anything other than information about the specific material subject being tested. Inference beyond that is extrapolation which must be justified some other way, such as with incorrigible logic. You, however, merely make the extropolation and stop there, good with that.
” Stan’s next argument is that, “Atheism has no attached moral theory; Atheists get to make up their own morals du jour, tailored to match their own behaviors”. This is another straw man argument designed to get theists all giddy with delight. As stated earlier, atheism means only a lack of beliefs in a deity. PERIOD. It need not have an attached morality. As someone who claims to have been an atheist, Stan should know this. Straw Man.”
Here you have admitted to what I said: Atheism has no attached morality. Then you call it a Straw Man. No, it is an actual claim, directed at the heart of Atheist morality. Atheists get to make up their own morals or choose the made up morals of another Atheist. Either way, their morals are made up and chosen to fit themselves.
The continuing claim that as an Atheist I should know that Atheists are the way that the accuser claims them to be is little more than an Ad Hominem. It is because I was an Atheist that I see through this kind of B.S., and I understand the convolutions in their thinking. The following is an example of that sort of convolution:
” Second, atheists do not make up their own morality to suit their own behavior. That statement is so errant it almost is not worth commenting on. The only comment I wish to make is that once again this shows a tremendous lack of knowledge this time on morality. Most atheists identify with some other belief system, for example secular humanism. A source and system of morals will be in place, though they may vary depending on the belief system. Stan’s entire argument is not only an incorrect, it is also grossly misinformed.”And yes, they get to make stuff up if they want to, or they can take on stuff that other people made up, like Secular Humanism, or Virtue Ethics, or stick with the default, Consequentialism. All that stuff is made up stuff. Just… made up. I say time and again, for Atheists, morals are defined away and reductionism leaves them with any system they find compatible with their behaviors. So they either make it up, or they choose a prefab. It's chosen to fit their own proclivities. The paragraph above demonstrates that he agrees with me, but claims that I am grossly misinformed. The convolution is glaring.
” Stan goes on to write, “Trust requires that a fixed moral system exist and that behaviors match the moral theory, not the other way around”. We again see some blatant errors of education. The idea of a fixed moral system is false. See Cephus above for more on that. Nowhere does a fixed moral system exist. Morality is constantly in flux.”This can be nothing other than willful misunderstanding. The point is not about whether a fixed moral system exists. The point is that trust can only be garnered by comparing a man’s deeds to his claimed beliefs, his behaviors to his moral system. Yes, fixed moral systems do exist, and Atheists rail against them constantly. But in claiming to be an Atheist, there is no fixed standard against which to judge the trustworthiness of that person.
So this commenter ignores all that and tries to defend a non-fixed morality, when that is already a given, at least for Atheists.
” Morality is constantly in flux. In the U.S. alone there are too many grey areas to name—let alone what happens when we open that up to the rest of the world. I, and many others, theists and atheists alike, support homosexuality as moral. Should I not trust someone at all who differs in opinion than I on this one matter? Should I assume that person is immoral or amoral? There are no fixed moral systems and trust is clearly not reliant on them.”More justification for eliminativism on morals. There are no fixed moral systems, except the one we dislike and dismiss. And yes, trust is clearly reliant on comparing actions to claims.
” For the sake of argument, let us grant the existence of fixed moral systems to Stan. Clearly he would have to agree that there is more than one fixed moral system in the world today.”Holy smoke. Now there are lots of them. OK. I’ll buy that.
” Let us suppose that Christians have one and Muslims another. Because these two groups do not share the same system, would they be forced to not trust each other? Stan’s argument in that one sentence and thus the whole paragraph is once again incorrect.”
Absolutely false. FALSE. Christians have the twelve (yes, 10+2) Commandments, Islam has imams who vary in their moral pronouncements and two claims to moral authority, Sunni and Shia. There is no comparison because, like Atheist morality, Islamic morality is variable (although not wide open as is Atheist morality). This attempt at analogy fails.
” His last paragraph is more or less a summation of his previous points. There is one thing to note. Stan claims that he is not using a theist bias. While it is true, he does not use the word god or religion in his entire piece it is quite clear from where he is coming from. As Cephus points out, he does not need to use the words to make his bias known.”I am coming from the side of logic, and it is clear that you identify that as religious. Interesting, a sort of Freudian slip, I suggest. Who is Cephus anyway?
” The sense that I get from reading Stan’s work is that he likes to use sophisticated vocabulary, but does not back up his claims. His own arguments, as they are written by him, would apply to any argument a theist would make—he fails his own tests. Stan is also very interested in semantics. This is nothing more than a straw man…he seems to be willing to tilt at vocabulary rather than address the real argument. At best, this response illustrates confusion about atheism, at worst it is hypocritical. I happen to think it is both.”Interestingly, none of the claims regarding the Category Error underlying Atheism, or the other logical fallacies of Atheism are addressed. These apparently are regarded as “vocabulary” issues, not worth discussing apparently, and/or Straw Men (still the only fallacy type name that Atheists seem to know, even though they misuse it consistently). The general final paragraph here is Ad Hominem, and entirely to be expected, as the writer attempts to dismiss the arguments made and not addressed as trivial.
In fact, the last paragraph seems phoned in, a cut & paste denial used on all of his argument summaries: "doesn't understand us; doesn't understand Atheism; doesn't address the actual argument (What? I made the arguments which are not being addressed: logic errors); semantics; vocabulary; hypocrisy". Looks like boiler plate to me.
And again, not addressing what argument? The only argument the Atheist of today makes is that he has no argument! He has no beliefs regarding theism. He has no moral beliefs. It's all a big void. He's actually not even an Atheist, he is an agnostic. That is their argument, and I have addressed it. The charge is false, blatantly so.
Also no matter what I say about Athiesm and its troubles with logic, even when the Atheist agrees with me, he claims that I just don’t understand Atheism. Why, he is an Atheist and knows some more Atheists, and Atheism includes all sorts. It's totally inconsistent. So no one can make a criticism of something which has no defining characteristics. Therefore anything anyone says about Atheism is just semantics or vocabulary or Straw Men or something. It can't have content because Atheism has no content.
Well yes it does include all sorts. And it is inconsistent. There is nothing consistent about Atheists. No content there. That is their point. And it is also my point: lack of consistency and content in morality and thinking processes is commonplace amongst Atheists. It is why Atheism is dangerous, because it allows moral wandering all over the place and it absolutely kills disciplined thinking processes because that requires submission to defining characteristics. And that would require content.
37 comments:
I am done wasting time with you. You hear what you want to hear. Every argument you make, and I do mean every one has been debunked more times than I could link to. Yet you claim ignorance of that and accuse me of not delving into them in a page and half blog post. It is not my problem that you are either not well read or are choosing to ignore what you have read.
Second, and you really seem to struggle with this idea...atheist literature is full of the many ways in which atheists debunk theist claims. You continuously claim that this does not happen. I have no idea how you come to that conclusion. Also tied in to this fact is a very critical point. In any argument, the person making the extraordinary claim is the one who must provide evidence---in this case that is always the theist! You have that entire concept turned around and it is the premise of your entire blog. It is why no atheist will take you serious. It is akin to my telling you that bigfoot just strolled through my backyard. If you cannot prove this false--without a doubt---I must be correct. That is in essence the core of your entire internet existence. It is backwards and a waste of my time.
Next, you do play the semantics game between atheist and agnostic. By all definitions you are correct. Where you are dishonest is your failure to recognize that most atheists agree with you---the term atheist is often misused. It is not an escape hatch at all. You also fail to recognize the following...if there are very few real atheists out there, there are also very few real theists. If most people who use the word atheist are agnostic, the converse is also true, most people who identify as theist are gnostic. Truthfully, this entire argument is a foolish waste of time. It does not deal with the real issues between believing in a deity and not doing so. Yet you spend so much time on it---it is quite tedious.
Lastly, I did not address all or even many of the specific points you made above. As I have said they have all been debunked so many times, it is honestly not worth my time. In closing, you never answered my question...where you brought up as an atheist or is it something you came to later in life? I am curious on that.
Sounds like you're in a back-to-back battle versus various secular bloggers.
Are you going to keep this up?
"So they either make it up, or they choose a prefab. It's chosen to fit their own proclivities."
So... what is it that theists do? Aren't religions basically just prefabricated moralities with a list of do's do not's?
Sure. they're all bailing out early anyway. Take a look at their excuses.
Sheesh.
Well RB has bailed, claiming it’s just too strenuous to actually debunk my claims, it’s all been done and he can’t be bothered.
” Second, and you really seem to struggle with this idea...atheist literature is full of the many ways in which atheists debunk theist claims. You continuously claim that this does not happen.”
I make no such claim, never have, never will. This is basically a lie. We are reaching the absolute bottom of the barrel here.
” Also tied in to this fact is a very critical point. In any argument, the person making the extraordinary claim is the one who must provide evidence---in this case that is always the theist!”
I made no theist claims. I claimed that Atheist claims are logical errors. This is another lie.
” You have that entire concept turned around and it is the premise of your entire blog. It is why no atheist will take you serious. It is akin to my telling you that bigfoot just strolled through my backyard. If you cannot prove this false--without a doubt---I must be correct. That is in essence the core of your entire internet existence. It is backwards and a waste of my time.”
The idea that a person who rejects a premise should give a reason for rejecting that premise is like daylight to vampires.
” Next, you do play the semantics game between atheist and agnostic. By all definitions you are correct.”
Thank you. And here’s the pitch:
” Where you are dishonest is your failure to recognize that most atheists agree with you---the term atheist is often misused.”
Curve ball incoming:
” It is not an escape hatch at all. You also fail to recognize the following...if there are very few real atheists out there, there are also very few real theists. If most people who use the word atheist are agnostic, the converse is also true, most people who identify as theist are gnostic. Truthfully, this entire argument is a foolish waste of time. It does not deal with the real issues between believing in a deity and not doing so. Yet you spend so much time on it---it is quite tedious.”
OH! It’s a strike! Tu Quoque! Sorry. Tu Quoque is not an argument. It doesn’t prove the falseness of the original proposition; in fact it admits to it and says , “well, you too!”
I go to plenty of lengths to define my terms especially the term Atheist. Then I attack the premises attached to that term. Arguing definitions is standard Atheist dodge ball, but it doesn’t have any meaning couched in Tu Quoques. I don’t choose to argue with agnostics; true agnostics are looking for additional information, not throwing out skepticism and logical fallacies and then running for the hills. That is the reason that the identification with agnosticism can’t be accepted: they act in the opposite manner from agnosticism.
And Finally, this one takes the cake: read it twice!
” Lastly, I did not address all or even many of the specific points you made above. As I have said they have all been debunked so many times, it is honestly not worth my time.”
You did not address ANY of the logical failures which were pointed out. None of them. And this is the weakest excuse for showing up on a comment thread that I have seen so far. All I can say is,
Adios.
Well, if that were the case, it would be cool for you to demolish Youtube atheists, too, such as TAA, Thuderf00t, The Atheist experience, etc.
""So they either make it up, or they choose a prefab. It's chosen to fit their own proclivities."
So... what is it that theists do? Aren't religions basically just prefabricated moralities with a list of do's do not's?
The question is really one of moral authority and the slippery definition of morals in Atheist-land.
Theist morals are prefab, but are not based in human moral authority and there is no idea that morality slip-slides around as one might wish it to. While you might deny such moral authority, the belief that it exists gives the moral theory legitimacy, consistency and power in the behaviors of the individual. Individuals are free to choose to ignore this if they wish; they acknowledge the consequences of that.
Atheist morals are based solely on the presumption of moral authority by the individual Atheist, who chooses his own or another pre-fab set developed by another person who has presumed his own moral authority. Further, these morals can be changed or modified on a whim and without perception of consequence or even any importance at all to the individual, who believes that morals are fluid and so broad that they have no meaning in his reality.
You seem to be arguing for some sort of absolute morality here. Is that correct, or am I getting the wrong idea?
Morals shouldn't be things etched in stone, unflinching and unchanging in the face of new ideas and theories. We should be willing and able to change our minds about things we might once have held to strongly.
Objectivity. Whether it's possible or not it's a damn good thing to aspire to.
Thank you for the response, by the way.
What I have actually been arguing is that trustworthiness cannot be had if one has a fluid and non-descriptive moral stance. The reason that Atheists are placed alongside rapists and child molesters in recent polls is a mystery to them. But it is an inevitable consequence of the fluidity and malleablity (and perhaps absense) of Atheist morality.
Christians are held to their own standards by Atheists who criticise Christians for their failures to meet the presumed fixed Christian moral standard.
Atheists can't be held to any such standard because they have none. So comments like "I'm Good Without God" are self-evidently not based on any concept of good which serves as a fixed standard for comparison.
The very concept of Atheist voidism demands the rational consequence of not garnering trust.
Stan you write, "Atheism is dangerous because it operates outside of logical processes and it is open to any belief no matter how irrational. The moral void adds considerably to the danger element"
Yikes, can you tell me why it is illogical to not believe in god? Are there degrees to this illogical-ness? Am I illogical to not believe (in the mandates) of US Council of Catholic Bishops? Am I illogical to not believe in the sermons of the Anabaptists? What about the teachings of the Jehovah's Witnesses?
Also at what point does the atheist open himself up to any belief? Because I do not believe in god it follows that I do believe in anything?
Of Richard Dawkins you wrote, "Then he absolutely berates anyone who is not Atheist, wishing to eradicate them from society."
Can you provide me a link to a paper, speech or presentation in which Richard Dawkins advocates eradicating non-atheists from society?
You write, "The reason that Atheists are placed alongside rapists and child molesters in recent polls is a mystery to them." and "Atheists can't be held to any such standard because they have none. So comments like "I'm Good Without God" are self-evidently not based on any concept of good which serves as a fixed standard for comparison."
Can you explain how goodness, morality and ethics reach humanity from god?
And as an atheist, if that was all you knew about me, would you conclude I was akin to Richard Speck and John Wayne Gacy? Could there be any action or deed that I could do to dissuade you of this?
Atheists have an obligation to give reasons in the form of logic and evidence for rejecting Theist theories.
https://docs.google.com/document/d/1f6ZewV_Ro5HLixACGE_wgJrnlFNVKVxTfuVALqARNEs/preview?hl=en_US&sle=true&pli=1
Try that.
Systems of morality need to be fluid in order to stay relevant. If we stuck to the principle that what we believe to be just and correct cannot ever change we'd still be burning witches or hanging people with different skin pigmentation from trees.
Our morals change as we progress.
I'm confused as to why we're focusing on the idea of 'atheist morality' as well. Atheism isn't anything to do with morality; by it's definition it's simply the rejection of the divine or supernatural. Atheists believe many different things, just as religious people believe many different things. All one means by identifying themselves as a certain kind of atheist is that they do not, for whatever reason, believe in the supernatural.
I'm confused and a little saddened that you seem to think that this means I cannot be a moral person.
G-e-G says,
”Stan you write, "Atheism is dangerous because it operates outside of logical processes and it is open to any belief no matter how irrational. The moral void adds considerably to the danger element"
Yikes, can you tell me why it is illogical to not believe in god? Are there degrees to this illogical-ness? Am I illogical to not believe (in the mandates) of US Council of Catholic Bishops? Am I illogical to not believe in the sermons of the Anabaptists? What about the teachings of the Jehovah's Witnesses?”
I keep not saying this, but people seem to read it into my statements. My point here is only the analysis of Atheism. I don’t ever tell anyone what to believe (or what I believe), because that goes beyond my purpose here, and I firmly believe that every individual should find that for himself in a process of personal investigation. What I do is demonstrate Atheist logic and its consequences as a starting point for prodding people to learn actual disciplined logic and then use it to determine if there is truth, and if there is, what it might be.
”Also at what point does the atheist open himself up to any belief? Because I do not believe in god it follows that I do believe in anything?”
The young person who is searching for an identity and who takes up Atheism and say, Nietzsche, is vulnerable. Taking up the New Atheists leaves one vulnerable to Consequentialism and evolutionary human devaluation. Atheism very commonly is adopted during the rebellious, identity seeking years, when the frontal cortex is still relatively undeveloped and rational decisions are difficult.
”Of Richard Dawkins you wrote, "Then he absolutely berates anyone who is not Atheist, wishing to eradicate them from society."”
Can you provide me a link to a paper, speech or presentation in which Richard Dawkins advocates eradicating non-atheists from society?
I don’t keep Dawkins references, but I’ll look for one. I’ve seen several of his comments to that effect.
”You write, "The reason that Atheists are placed alongside rapists and child molesters in recent polls is a mystery to them." and "Atheists can't be held to any such standard because they have none. So comments like "I'm Good Without God" are self-evidently not based on any concept of good which serves as a fixed standard for comparison."
Can you explain how goodness, morality and ethics reach humanity from god? “
As I explained above, I address issues of Atheism, and not Theism.
”And as an atheist, if that was all you knew about me, would you conclude I was akin to Richard Speck and John Wayne Gacy? Could there be any action or deed that I could do to dissuade you of this?”
I would conclude that I must know you quite well before I can attribute any character traits. That is also true of Theists, including and especially Muslims (incidentally). Theists are more easily evaluated for trustworthiness because they have a defined standard against which to compare their behaviors and to develop a predictor for future behaviors. With Atheists, it is not clear why they behave in any certain manner, even if that behavior is benign or empathetic appearing, so there is no predictor. It seems common for Atheists to adopt the judeo-christian ethic (in general) being in a culture which was so influenced. But they also reject the moral authority for that ethic, making adherence to it a convenience only.
The question arises, what behaviors are excluded under Atheism, given that Atheism has no moral system attached to it? It is perfectly reasonable to assume that Atheist behaviors are regulated purely by practical concerns, including not getting caught.
GodlessAmoralVoidistMaterialist
I see that you have referred me to a book. I will address the first part, it seems to start with a string of presuppositions which are stated as fact, but are not. I'll do a post on it in a day or so.
Am I reading you correctly in that you say the difference between a moral person and an immoral person simply a matter of whether that person believes in gods or not?
"As I explained above, I address issues of Atheism, and not Theism."
Atheism is the lack of theism. You can't avoid talking about theism.
You seem to be saying that since you can't understand where atheists get their moral values from then atheists must be untrustworthy.
You might be interested on PZ's summary of how morals work.
http://freethoughtblogs.com/pharyngula/2012/05/22/the-objective-morality-gotcha/
Ockhams Razorboy said...
”Systems of morality”need to be fluid in order to stay relevant.”
This is not the case. A set of rules defining human decency is always relevant.
” If we stuck to the principle that what we believe to be just and correct cannot ever change we'd still be burning witches or hanging people with different skin pigmentation from trees.”
Those examples were deviations from an actual rule set; deviations should be corrected, but not by changing the rule set.
Our morals change as we progress.
Only deviations change, and Atheist relativism. Actual human decency does not change.
”I'm confused as to why we're focusing on the idea of 'atheist morality' as well.”
This has been a direct response to Atheists lamenting their poor image in the general population, which places them on a par with rapists and child molesters.
” Atheism isn't anything to do with morality; by it's definition it's simply the rejection of the divine or supernatural.”
Pardon me, but I just gotta laugh at this. The past year here has been flooded with Atheists denying that they reject anything; in fact, they now claim, they have no opinion or position on deities. I love it when someone comes in and tells the truth - thank you!
”Atheists believe many different things, just as religious people believe many different things. All one means by identifying themselves as a certain kind of atheist is that they do not, for whatever reason, believe in the supernatural.”
Here is where the problem is. Atheism is the basis for worldviews, and being a void in both morals and logic, it has consequences far beyond its mere rejectionism.
”I'm confused and a little saddened that you seem to think that this means I cannot be a moral person.”
I don’t conclude that; what I conclude is that I cannot know anything about your morals. As far as I know you might be a de facto Christian or completely devoid of morals at all. I cannot know.
"A set of rules defining human decency is always relevant."
And these are?
libro lector says,
”Atheism is the lack of theism. You can't avoid talking about theism.”
Of course I can; I do it all the time. For example, the proposition that “Atheism is a Lack of Theism” is an incomplete definition, intended to avoid responsibility for providing a reason for rejecting premises in argumentation.
Here’s another one: Philosophical Materialism is internally contradictory, and non-coherent.
See how it works?
LiveLikeYouMeanIt says,
Check out PZ's moral Theory.
What we have here is a perfect example of a made up moral system. It's PZ's own personal system, and he made it up. #3 is of interest to me, because PZ is really into degrading ridicule, and really against accommodation; he vehemently supports abortion, showing defiance at the sight of ripped-up babies. So when he says harm, he has his own concept of that, too.
libro lector says
""A set of rules defining human decency is always relevant."
And these are? "
Not important to the discussion which is Atheist moral theories.
Is there an objective morality by which we can judge whether God’s commands are right or wrong?
Relevant things are not important and won't be discussed?
What are you hiding?
"Atheism is the lack of theism. You can't avoid talking about theism."
Is atheism also the lack of antitheism?
Didn't think so.
Another thing that cracks me up is the recent atheist claim that all babies are born atheists. If atheists really want to assert that complete ignorance and a total absence of reason are the sufficient conditions for atheism, I suppose they're welcome to it. But it astonishes me that they have reduced themselves to making such an absurd rhetorical ploy.
ogsO said,
"Relevant things are not important and won't be discussed?
What are you hiding? "
Atheists are notorious for wanting to avoid discussing Atheism, and instead to attack the opponent, thus derailing the conversation, and satisfying the baser instincts of the Atheist.
This blog is a focused blog, and is focused on Atheism and its claims. So what is pertinent or relevant here is not what my conclusions are, nor any particular Theist theory. What is pertinent is whether Atheist claims pass the disciplined logical analysis to which they are submitted.
fidar alled said,
"Is there an objective morality by which we can judge whether God’s commands are right or wrong?"
Since you are admitting (for argumentation, anyway) the existence of a creating deity, why do you think that you have the capacity to adjudicate the meanings of right and wrong outside of the directions of that deity? Atheist philosophers in general reject the idea of right and wrong (per Nietzshe), and thus no number of "supra-deities" would satisfy their homegrown dogma.
It takes only one; a manufacturer designates the proper and improper functioning of his products.
What this actually appears to be is a stealth version of "who made god", the simplistic argument which is defeated easily in the works of Aquinas, which are defeated only by onery denialism.
Matteo,
The "babies are Atheist" ploy means that there are a sizable number of Atheists who are pissing and crapping themselves right now.
"Pardon me, but I just gotta laugh at this. The past year here has been flooded with Atheists denying that they reject anything; in fact, they now claim, they have no opinion or position on deities. I love it when someone comes in and tells the truth - thank you!"
That's more or less how I've always defined atheism. It's how most of the reliable sources on the matter that I've found define it too. If we lacked a faith in the divine or supernatural, we'd just be 'un-religious' or without religion. Atheism requires the comprehension of theism in order for us to go 'no, I don't agree with that.'
Good to know we agree on something.
As for the whole 'lol babies are atheists' thing, I've always found that view to be pretty childish and more than a little disingenuous. I actually devoted a blog post earlier this month to complaining about it, if you fancy having a look.
Atheists aren't perfect. I've never claimed that we are.
But yes, back to the discussion at hand.
"This has been a direct response to Atheists lamenting their poor image in the general population, which places them on a par with rapists and child molesters."
That's a poll that came from the USA, in fairness, and the US does have a pretty strong Christian sentimentality; it's understandable that many would have such a negative view of atheism there. In the rest of the world attitudes towards the non-religious are very different.
I really feel like we're arguing semantics here, but do seem to be coming to similar conclusions. I guess outlining human decency can be useful in many situations, though personally I think that commonly accepted definitions of human decency, such as the Bible or the Koran, are pretty abysmal in many places. It's my personal view that they're out-dated, have an awful track record in many cases and are being usurped by much better definitions of human morality. Ones that are willing to change based on new developments and attitudes.
I'd personally offer up secular humanism as a much better alternative to both.
But again, this is a personal view. I'm sure many would disagree and have their reasons for doing so.
What a boring world it would be if we all agreed on everything, after all.
Would you care to discuss the Humanist Manifestos? Which one would you select as your guideline, and why?
I'll check out your blog...
I prefer not to get myself bound up by a specific manifesto. And that's one of good parts about secular humanism; you can adhere to it but not be bound to every aspect of it. It's not an 'all or nothing' belief like many religious faiths. There have indeed been various manifestos made over the years to try and put forward a vaguely unified front, but they make it clear that those who stand by them do not necessarily stand by every word said.
Still, if I was going to choose a manifesto that I liked the most I would probably go with the second humanist manifesto. I confess it's one of the only ones that I have read in-depth, but it's sound for the most part. Certainly, there's going to be flaws in it. Nothing is perfect, after all, and secular humanism has never made any claims about being so.
Thanks for taking a look at the blog, by the way.
The theistic view of "God" is anthropomorphic and made to agree with whatever agenda the theist has.
Anonymous choose a moniker or you will not be published.
Anonymous said,
"The theistic view of "God" is anthropomorphic and made to agree with whatever agenda the theist has."
This is the type of absolute crap that clogs up the internet. It is without any basis in either logic or evidence, but presented as Truth, from behind the skirts of "anonymous".
It does serve the purpose of demonstrating the bigotry of Atheist viewpoints though.
The theistic view of "God" is anthropomorphic and made to agree with whatever agenda the theist has.
Stan, can you provide us with an example where your viewpoint is different than gods?
godless,
A Theist has to adjust his viewpoint to that which he thinks is compatible with what he knows of God's viewpoint - not the other way around as you and Atheists in general seem to believe.
So then you cannot think of an example where your view is different than your gods?
I would imagine that Theists have plenty of views which are at odds with the view of the Theist God: the Bible is full of that and it is one of the main themes of the Bible. You may use that as reference for Judeo-Christian issues, and it documents answers to your question.
What you are attempting to prove is impossible to demonstrate. Here's why: If a person creates his own diety, then the chances of that being represented by the single book are nil. If a person creates his own deity in his own image he would be in essence a moral anarchist, where whatever he wanted as an ethic would automatically be his ethic.
That is the case for Atheists, not for Theists. For Atheists, your proposition fits; for Theists your proposition is non-coherent.
I would imagine that Theists have plenty of views which are at odds with the view of the Theist God
Excellent.
Can you give me a personal example?
It was "anonymous's" point, which you derided as bullshit. Yet you seem awfully resistant in providing an example where he is wrong.
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