Showing posts with label Complexity. Show all posts
Showing posts with label Complexity. Show all posts

Thursday, June 18, 2015

Evolution, Part 3


There are a number of hard-to-classify subunits within evolutionary theory (and outside, just waiting to get in). This article will address some of those subjects which are only loosely related, but which cannot be ignored. Included will be Information in Life; Conditions for Life; RNA World; Metabolism First; Emergence and Self-Assembly; Complexity; Inference to Best Explanation; and some conclusions. And of course there are more subunits than those, and they will be addressed in future articles. 
 
Information In Life

Modern biology has shown that all life, from humans to the simplest prokaryote, are all based on information systems which are managed by animated communication groupings of molecular systems involved in coded signaling. These coded signaling systems are active and necessary to the functioning and regulation of life’s internal systems. Further many of these systems are common to all life. [1]  Types of signaling include endocrine signaling, paracrine signaling, and autocrine signaling, each of which are performed by molecules. Some molecules perform dual functions, one of which is signaling. [2]  Cells also use molecules for cell to cell communication. [3]  Some communication paths require that ports be opened through the membrane, and signals are produced for performing that function.  Other communication paths require a signal modem lodged in the membrane which transmits the external molecular signal, recoded, into the cell where it is received and then transmitted by another molecule. [4][5] Animations of molecular signaling are available. [6]

Information in the form of coded, meaningful instructions is found everywhere in living systems.

”The existence of a genome and the genetic code divides living organisms from nonliving matter. There is nothing in the physico-chemical world that remotely resembles reactions being determined by a sequence and codes between sequences”
Yockey [7]

”The fact that all phenomena of life are based upon information and communication is indeed the principle characteristic of living matter. Without the perpetual exchange of information at all levels of organization, no functional order in the living organism could be sustained. The processes of life would implode into a jumble of chaos if they were not perpetually stabilized by information and communication.”
Cooper/Hausman [8]

To that I would add, self-animation, which will be discussed later, in a future installment.

What exactly is meant by “information”? There are several levels of information:

1. Metadata (Statistics); concepts about the information. (Number of bits; bandwidth required; etc.).[9]

2. Grammar; symbols and syntax rules [9]

3. Bit data, as analyzed by Shannon’s theory of entropy and bandwidth. Shannon’s theory does not include any meaning involved with the transfer of bits through communication channels.
”One must remember that the word entropy is the name of a mathematical function, nothing more; One must not ascribe meaning to the function that is not in mathematics” Yockey [10]

4. Semantic data, which contains specific, meaningful concepts available for transfer on any suitable medium. Semantic data cannot be compressed (non-reductive to algorithms) [11]

5. Pragmatics: Useful data, which contains concepts for producing something. [12]

DNA satisfies all of the top requirements for information content (only metadata is not retrieved or stored, but it is available to outside observers under laboratory conditions). It is specifically semantic and its information content is useful for the maintenance of the functions of life. RNA, RNA polymerase and the enzymes and proteins also satisfy the requirements for fully formed information content, bearing semantic information, although limited in proteins, and utility in living organisms.

In addition there is the issue of “complexity”, a term which is misused constantly in some quarters. Complexity is defined by irreducibility in the following sense: a perfectly repetitive sequence, however long, is simple because it is reducible to a simple algorithm which contains its essence and the ability to regenerate the sequence.  A purely random sequence cannot be reduced to any algorithm, and thus it is complex. So semantic information bearing sequences are also complex because they are not reducible to simple algorithms. DNA is not reducible; the ENCODE project has shown that well over 90% of the genome is used, and the rest has not been adequately tested in order to know if it is also used. Also, the embedded and superimposed coding removes any hope of reducibility for DNA to algorithmic condensation, since these features add to put the information content well over 100%..

The information contained in DNA is specific, useful and efficient; Yockey gives some other characteristics:

”Characteristics of the Genetic Code:

The genetic code is instantaneous: (“instantaneously decodable at each stage”).



The genetic code is optimal: the genetic code has the property of being optimal which means that the genetic code employs the most economical use of its nucleotides.”
Yockey [13]

Further the genetic code is overwritten with embedded or superimposed codes. The second DNA strand is read backwards to obtain a separate reading (a feature found during the ENCODE program). [14] And there are redundancy features as well as error-checking and repair.

 However, the actual functionality contained in (i.e., expression of) the DNA is partially controlled by the “epigenome” which is external to the DNA/RNA/RNA polymerase complex. The epigenome is comprised of a large variety of proteins which are used to modify the function of DNA by attaching themselves as markers to mediate ON/OFF switching for certain portions of the DNA molecule. [15]  So the actual genomic information content is greater than 100%, and the actual extent is currently unknown.

The genome and biological systems are somewhat analogic to modern digital computers. The following elements are parallels, according to J. Seaman [16]:

1. DNA <->  Hard Drive 
DNA is analogous to a hard drive because it serves as the canonical, non-volatile copy that is copied but not frequently edited.

2. RNA <-> RAM
RNA is analogous to the RAM in a computer because it acts as the active, working copy of the information that is edited, used, and discarded.

3. Tandem Repeats <-> Data Blocks
This explains the anomalously high mutation rates. Cells are purposefully storing inherited information in the DNA Strand.

4. Polymerase + Ribosomes <-> Processors
The cell is a multi-processor system, with multiple parallel events occurring and being communicated through epigenetic modification and RNA. Variety in protein/RNA complexes are processors specialized for different tasks.

5. Cytoplasm Phenotype <-> Output
Most of the computation that goes into the decision process is never obvious to the user.

6. Nucleus <-> Motherboard
Computational center for the cell with hard drives integrated as closely as possible.

7. Nucleolus <-> CPU
Central area where most of the processors and memory is congregated for speed reasons.

The cell is actually more complex than digital computers in the sense that it uses multiple (unrelated) codings, each of which is used specifically for a dedicated system control purpose, using dedicated communication processing systems.  This is especially true in the macro-organism, where functions of necessary organs are controlled by other messaging organs. These control organs are specifically dedicated to the information feedback loops formed with a target organ. This controller-dominated system is necessary for stability in the operation of the target organ, or adjustment for necessary increased/decreased target organ activity or even special situations requiring target organ adjustment for changes in environment. Communication information feedback systems also exist in intra-cellular process regulation, and inter-cellular process regulation systems, where they exist in large numbers.

There are now entire professional disciplines and even professional journals dedicated specifically to signaling and systems control in biological systems. [17][18][19][20]

It’s appropriate at this point to note that no such signaling function is found in minerals, interacting only with other minerals. Such signaling and processing is not seen to arise without intelligent cause. And as will be discussed, these functions cannot be expected to be created entropically, anentropically or negentropically.

It has been demonstrated that information, even in entropically neutral open systems such as living systems, always degrades, and that mutation – even  “beneficial” mutations – are not selectable to the extent that information entropy is overcome, much less reversed. [21]

“In terms of numerical scores within a simulation experiment, just a few extremely beneficial mutations can more than compensate for large numbers of low-impact deleterious mutations. But this leads to increasing “fitness” only in a narrow and artificial sense. In the broader sense, the whole genome is still degenerating, because, while a few nucleotides are being improved, large numbers are being degraded. This type of trade-off is not sustainable, as it results in a shrinking functional genome size. More and more nucleotide sites are losing their specificity, and hence their functionality. Taken to the extreme, this would eventually yield a biological absurdity – a functional genome consisting of a handful of high-impact nucleotide sites that somehow code for all  of the organism’s functionality.
Sanford, et. al.  [22]
 [Emphasis added]

Random Assembly

There have been many calculations done attempting to assess the probability of assembling a protein from a primordial soup (despite the unlikelihood of the existence of such soup, as will be discussed below).  The calculations produced by Douglas Axe and related by Stephen Meyer have aroused the ire of the evolutionary community – but without substantive rebuttal it appears. [23][24][25][26]

Axe has produced two notable assertions. First he calculated the probability of assembling a 150 amino acid protein as 1 chance in 10^164. Meyer took this rationally impossibility a step further, adding in the necessary minimum number of proteins  (250), and arrived at nearly the same calculation as Fred Hoyle’s 1 in 10^40,000: Meyer gets 1 in 10^41,000.  In terms of probability this is P = 0.0 followed by 39,999 zeros before getting to a 1.

Second, Axe has claimed that converting two almost identical proteins, which have the same amino acids and nearly – but not quite exactly – the same folds, cannot be morphed one into the other in order to use one to do the job of the other.  The issue here is the evolutionist claim that there is no need to posit new proteins and new folds at the time of the Cambrian explosion – the old proteins are sufficient even for new organisms. This evolutionist claim is made in order to counter the claim by Axe and Meyer that new organisms that differ greatly would need new proteins, so the source of all these new proteins appearing suddenly and simultaneously in the Cambrian explosion must be accounted for.  This, of course, if true, presents a serious threat to evolution, and has rankled evolutionists.  Axe, however, has experimentally shown that it (appears) impossible to convert the very similar protein molecules one to the other.  Proving a negative is difficult, especially when no one is interested in trying to verify it. On the other hand, apparently no one has produced data which refutes Axe’s claim, either.

For now, there is no reason to claim that random assembly of proteins or higher complexity molecules happened or is the certain precursor to a replicable biont, since the improbability seems to negate any possibility.

Emergence Theories

The philosophical dichotomy of emergence is demonstrated in the following two statements, taken from Wikipedia:

“’The ability to reduce everything to simple fundamental laws does not imply the ability to start from those laws and reconstruct the universe. The constructionist hypothesis breaks down when confronted with the twin difficulties of scale and complexity. At each level of complexity entirely new properties appear. Psychology is not applied biology, nor is biology applied chemistry. We can now see that the whole becomes not merely more, but very different from the sum of its parts.’ (Anderson 1972)

The plausibility of strong emergence is questioned by some as contravening our usual understanding of physics. Mark A. Bedau observes:

‘Although strong emergence is logically possible, it is uncomfortably like magic. How does an irreducible but supervenient downward causal power arise, since by definition it cannot be due to the aggregation of the micro-level potentialities? Such causal powers would be quite unlike anything within our scientific ken. This not only indicates how they will discomfort reasonable forms of materialism. Their mysteriousness will only heighten the traditional worry that emergence entails illegitimately getting something from nothing.’ "(Bedau 1997)
[Emphasis added]

Indeed: something from nothing. That requirement appears absolutely necessary in the theories of evolutionary development of life through the ages. Theories of physical emergence must apply to cause and effect, if taken in a deterministic, naturalistic universe. They rely on the presumed necessity of the effect of a primary cause becoming a cause itself, for a specific predicted outcome, but also secondarily generating either a deterministic outcome which is not predicted, or producing an epiphenomenal outcome which is always present for certain sequences but unexplained. These secondary outcomes are not in the normal chain of cause and effect, and are said to “emerge” from the causal chain to produce something which is unexpected (new and different).

Modeling emergence

Assume that cause, Fn, produces effect, Fn+1, and Fn+1 in turn produces effect, F(n+2), but also produces another, emergent, effect:

Type I Emergence:
Fn > Fn+1 > Fn+2
             V
             E1 (emergent secondary, deterministic consequence of cause Fn+1).

Type II Emergence:
Fn > Fn+1 > Fn+2
             V
             E1 (emergent epiphenomenon of cause Fn+1)

Type III Emergence:
Fn > Fn+1 > Fn+2
             V
             E1 (emergent epiphenomenon of Fn+1 combined with Gn+1)
              ^
 Gn>Gn+1>Gn+2

But in the first two of these, if they are always produced by Fn+1, are deterministic and therefore have deterministic causal properties which produced their existence, even if those properties are unknown. But can determinism cause the “emergence” of information?

In the third emergence model, there is a symbiotic emergence between two coincident and new effects, Fn+1, and Gn+1.  There could be even more inputs to this model, all at the same point. But is there any reason to believe that this effect of multiple causes exists, based on the necessary and sufficient principle of cause/effect which underlies science and logic? There is one proposed example of Type III emergence, the extra-genomic evolution of obesity in human children, discussed below.

Underlying all emergence theory is the proposition that the emergent property, E, comes from the exact same initial conditions and forcing factors which would normally be expected to produce only effects which are predictable under the known rules of physics. Emergence entails the creation of something which is not reducible to its components, i.e., something more than the sum of its parts. So to remain within deterministic Materialist concepts of reality, emergence requires the existence of extra unknown initial conditions in the environment of the cause, and/or unknown forcing in addition to the known cause.

The emergent property of heritable obesity in children lies in the proposition that extra energy transmission and storage in the inactive and obese mother is transmitted to the fetus as extra energy (glucose in this case) is transmitted to the pancreatic beta-function. This is realized as a tipping point for inherited traits (“anatomic, physiologic, metabolic, and behavioral tipping points”) if the child is inactive, and the tipping point modifications are “actualized”. [27] This is not a positive development, however, and should not be considered a beneficial mutation away from optimum or norm, but rather than an environmentally selectable trait, it would be deselected in natural environments. It is not demonstrated that strength, speed, intellect, cunning or proliferation of offspring which are stronger contenders in life actually result from such emergent non-genomic heritable modifications. Nor is this a modification which produces new organs or systems beneficial to the offspring. It is a non-beneficial modification which would not benefit being born into an environment of starvation, because it requires prior obesity and chronic inactivity of the mother, which would not occur in a starvation environment. This is de-evolution, not positive evolution.

Other popular examples of emergence include ‘chaos theory’ and the fractal images derived from repetition of simple algorithmic calculations which substitute the outcome of a calculation for a variable in a following calculation, producing an expansion of serial data which leads to patterns.

”Again, the fact that strings are algorithmically incompressible means (by definition, in fact) that they cannot arise as an ‘emergent’ property of some relatively simple algorithmic process, in the same way that beautiful fractal pictures can arise from quite simple equations.” 
Lennox [28]

Stuart Kauffman has claimed that adding energy leads to organization:

”But if the heating is more vigorous so that the temperature difference through the fluid from top to bottom becomes great, then there a reformed rising columns of hot water surrounded by descending columns of cooler water. Together they form convective cells. … Incidentally, this is the first example we have mentioned in which energy flux through an initially homogenous system sets up a spatially ordered pattern. This idea has received enormous attention, with implications in pattern formation in embryos.”
Kauffman [29]

He goes further, examining embryos and eggs for any mathematical content in their physical composition. He finds standing waves and eigen vectors and possible adaptation to “smooth fitness landscapes” as well as Turing class morphological models. But what all this resolves to is just this:

”Simultaneously, we suspect that the morphologies we see are expressions of a modest number of fundamental mechanisms, each yielding a well-defined family of forms. To suspect this is inevitably to confront two basic unanswered questions: What are those fundamental mechanisms? To what extent can and has selection modified the forms which we see from those naturally generated by the underlying mechanisms?”
Kauffman [30]

Alternatively one might ask why Kauffman thinks that mathematical models will lead to mechanisms – at all. One begins to wonder if the mathematics is not the point of his investigations, rather than the mechanism. He wrote 642 pages before he asked the relevant questions on the very last page before the epilogue.

Emergence of Complexity

It’s entirely possible that the “core problem” is not even being addressed at all:

”For the core problem is NOT that of producing the kind of order that is to be seen in a crystal, honeycomb, or even a Belousov-Zhabotinski reaction. It is that of producing the qualitatively different language-type of structures formed by the complex ordering of the amino acids that form a protein. Paul Davies puts the difference very clearly: “life is actually <b>not</b>  an example of <b>self-organization</b>. Life is in fact <b>specified, </b>” i.e. genetically directed, organization. Living things are instructed by the genetic software encoded in their DNA (or RNA). Convection cells form spontaneously by slef organization. There is no gene for a convection cell. The source of order is not encoded in the software, it can instead be traced to the boundary conditions of the fluid… In other words, a convection cell’s order is imposed externally, from the system’s environment. By contrast, the order of a living cell derives from <b>internal</b> control… the theory of self-organization as yet gives no clue how the transition is to be made between spontaneous or self-induced organization – which in even the most elaborate non-biological examples still involves relatively simple structures – and the highly complex, information based, genetic organization of living things.
[Emphasis in original)
Lennox [31]

The concept of negative entropy was introduced, not just to compensate for energy loss, but also to attempt to account for the emergence of an increase in information. If entropy = loss, then negative entropy would be a gain… right?

”[Erwin] Schrödinger (1987, 1992) [‘What Is Life?’ [32]] used negative entropy to explain the appearance of what he thought was order during evolution. Eigen (1992) thought that information received was negative entropy. It is most unfortunate that these distinguished scientists have misled their readers. Perhaps they believe that the minus sign in Equation 5 means that Shannon entropy is negative entropy. Because all probabilities must range from zero to one the logarithm is negative and that means that H is zero or positive. That is elementary mathematics. This is a serious mathematical objection to the <b>ad hoc</b> notion of negentropy in addition to the fact that a means of measurement has not been proposed”
[Emphasis in original]
Kuppers [33]

There is no such thing as negative entropy; it is a mathematical impossibility due to the nature of the precisely defined and contained mathematical function of entropy. Therefore, it cannot account for the increase in genetic information from zero in minerals, to gigabits in living organisms.

Hox genes, a subset of homeobox genes, are said to prove evolution. So what about the magic and mystery of Hox genes? The magic is what they do; the mystery is what else can they do?  Hox genes are purely trigger genes, with no other function. They can release a cascade of triggered responses which lead ultimately to the production of specific morphological features in an organism. It has been shown that by manipulating the proper Hox gene, the morphology of flies and other animals can be changed – not for the better, but creating abnormalities in their physical structures such as extra wings or legs for eyebrows.  Is it possible that one mutation in a HOX gene or its cascading  pathway could create something new and useful?

”Also Goldschmidt’s name would eventually appear, in late 20th century literature, when developmental genetics succeeded in the identification of major changes  in a body structure, such as developing a leg where an antenna would normally be formed, as a consequence of mutational change affecting the spatial expression of a Hox gene. Was this discovery actually the vindication of Goldschmidt’s hopeful monsters? If so, evolutionary biology’s fondness for the results would equate to this discipline’s self-exclusion from the established tradition in evolutionary biology. No harm, however. Fruit-flies with antennae replaced by legs are desperately hopeless monsters, as are their well-known four winged companions, the phenotypic expression of a mutation affecting the expression of another Hox gene. These monsters can only survive in the protected environment of the lab. Their fitness, a population geneticist would say is actually zero. Too much was expected from a single mutation.”
Minelle [34]

Hox genes actually provide an interesting problem for the deterministic, Philosophical Materialistic nature of modern theories of evolution. Hox genes carry information, unlike other genes and proteins and enzymes. And the nature of their business, the reason for their existence, is to provide coded information which cascades through a chain of triggers for other molecules which ultimately results in the proper assembly of a body part in the correct location on the body. How did this arrangement come about? On one hand, how could it form after the body part fabrication was already present? But on the other hand, how could it form if there were no body parts yet? And how did it form as an information bearing class of molecules which exists in many organisms to perform similar but different functions,  functions which are appropriate to each unique species? Further still, how could a number of them have formed simultaneously to form entire, integrated body morphologies from abstract information working on subordinate genetics?  The probability of this happening is staggeringly infinitesimal. Nature.com [35]; NIH [36]

It is notable that Hox genes were not thought to exist in prokaryotes (simpler single cell life); they were thought to exist only in eukaryotic animals and are used in determining body orientation, front to back; body symmetry, left to right; body part placement; and enabling for development of proper body parts for the specific individual. They are a subset of the homeobox domain of developmental trigger genes.

Homeobox genes apparently have been found in prokaryotes, too. If this pushes even further back, then the question of <i>how they developed</i> also pushes back, possibly to first life. [37] This sort of complexity in first life is impossible to hypothesize from the physical nature of minerals and the laws of physics.

Interestingly, there is the Lego approach to emergence:

“As systems become more complex, protocols facilitate the layering of additional protocols, particularly involving feedback and signaling. Suppose we want to make a Lego structure incrementally more useful and versatile by “evolving” it to be (i) mobile, then(ii) motorized, then (iii) able to avoid collisions in a maze of obstacles. The first increment is easy to achieve, with Lego protocol–compatible axles and wheels. Motorizing toys involves a second increment in complexity, requiring protocols for motor and battery interconnection as well as a separate protocol for gears. All can be integrated into a motorizedprotocol suite to make modular subassemblies of batteries, motors, gears, axles, and wheels. These are available, inexpensive additions. The third increment increases cost and complexity by orders of magnitude, requiring layers of protocols and modules for sensing, actuation, and feedback controls plus subsidiary but essential ones for communications and computing. All are available, but it is here that we begin to see the true complexity of advanced technologies. Unfortunately, we also start to lose the easily described, intuitive story of the basic protocols. Minimal descriptions of advanced Lego features enabling sensing and feedback control literally fill books, but the protocols also
facilitate the building of elaborate, robust toys, precisely because this complexity is largely hidden from users. This is consistent with the claim that biological complexity too is dominated not by minimal function, but by the protocols and regulatory feedback loops that provide robustness and evolvability.

This added complexity also creates new and often extreme fragilities. Removing a toy’s control system might cause reversion to mere mobility, but a small change in an otherwise intact control system could cause wild, catastrophic behavior.”
Csete/Doyle [38]

The addition of complex systems is hardly predictable by hypothesizing from simpler forms. The above Lego narrative is not intended to dissuade any credibility in evolution; it is intended to show the vast increases in complexity as a comparison between biological development and technological development. What is omitted is the source of complexity in technology: intelligence which is intent on producing the designs necessary to produce working systems of vast complexity, and providing the means for increases in technical complexity. The vast complexity of comparable systems in biology is presupposed to have occurred by deterministic forces only. The comparison itself, by ignoring the differences in developmental mechanisms, is either a false comparison, or is unwittingly an argument for intelligent input to the development of life.

“The poem and its information content is independent of the type of substance used to write the poem. The poem could be written in chalk, ink, paint, ice or any of a wide variety of materials, but the message of the poem is not dependent upon the materials comprising the writing. Similarly, the information in the DNA molecule is independent of the bases of sugars and phosphates which comprise the molecule. If the information is independent from these chemicals, the information did not arise from the chemicals; just as a poem written on a blackboard did not arise from the chalk.
Overman [39]
[Emphasis added]

Complexity For Autodidacts

It seems easy for the properties of living organisms to be reductively trivialized when discussing evolution and its necessary first living organism. In fact, there is only one reason for First Life investigators to try to create reductive types of replicating molecules in their labs: actual living things are far too complicated to even attempt to produce. There is no evidence that life ever existed without DNA, RNA, and all the necessary polymerases and enzymes that must be present in modern cells of all types.

In order to help visualize the actual complexity of living cells there are animations available which show how the complex molecules interact in various capacities to perform various functions. One textbook, The Cell, by Geoffrey M. Cooper and Robert E. Hausman, has an on-line site which contains animations of many different molecular functions.  Just one animation can show the complexity involved in causing DNA replication, and the multifunctionality of one molecule called the “clamp loading protein” which performs multiple functions simultaneously.

For an exercise, one might try to calculate the probability of random emergence of such a molecule simultaneously with its necessary secondary molecules and the non-random, semantic information-bearing DNA molecule itself, along with the RNA and polymerases which are also required, and the metabolic functions necessary to sustain all this. There is more which is necessary for biological life, but that is enough to understand the complexity involved, and which must be attributed to the accidental emergence via random mutation and selection, or even epigenetic mutation. Here is the site with very good animations of many necessary biologic functions. I choose the narrated animations, myself:

The DNA animation is here, animation 6.1:

Scientific conceptual reduction works only for natural phenomena which have their basis in simple unifying equations. Electron flow is reducible to Maxwell’s equations, and is predictable when the initial conditions and the current environment are known. Evolution is not such a concept which is reducible to a single, simple, predictive status. Evolution cannot predict its own assertions of the emergence of complexity.  Nor can evolution derive singular functions which describe historical events which are asserted to have been due to the amorphous term, “emergent”, such as the rapid “emergence” of all the phyla in the Cambrian Explosion.  The term, “emergent”, has no physical properties which are empirically testable in any fashion.

Not being empirically testable, “emergence” is destined to remain an untested hypothesis which is useful only in the nature of an ideological belief, a belief held in the face of contrary evidence and common sense. (Common sense is discussed by Lewontin, below, where he asserts the need to reject it in order to protect both ideological Atheistic Materialism, and evolution, which suffer when subjected to common sense).

RNA World

The idea that RNA might have emerged as the first replicator in the succession of life came thus:

”Rich, Woese, Orgel, and Crick suggested that: ‘Possibly the first enzyme was an RNA molecule with replicase properties.”
Yockey [40]

RNA is simpler than DNA, and it turned out that RNA had several properties which enticed the concept of RNA World:

”This suggestion seems to move the problem a step nearer to the probiont but still encounters the primary questions of the handedness of the amino acids [all left-handed] and ribose sugars, the generation of the genetic message and the origin of the genetic code.”
Yockey (Ibid)

One of the main investigators of first life, Jack Szostak, has produced a series of videos condensing the history of the RNA world investigation into roughly 2 ½ hours. In the third video, he admits that RNA replication is not on the horizon, even after the decades of laboratory pursuit. So the hunt is on for a lesser molecule that might work as a replicase. [41]

The hard problem for RNA world is that in modern biological organisms, it takes many elements to produce replication, and they are dependent in a circular fashion: RNA + RNA polymerase > DNA > + RNA Polymerase > RNA > plus many other proteins (all deriving from DNA via RNA plus RNA polymerase)> etc.  The dependency is circular, involves many complex molecules, and is completely necessary for replication.

Further, cell replication (mitosis for prokaryotes) involves a vast amount of molecular machinery to be built, timed, and animated without the involvement of the DNA/RNA/RNA polymerase complex, other than to provide building block molecules. Triggering the cell reproductive cycle is the control cycle of several components, the protein kinase, Cdk1 (amazingly) encoded by the yeast cdc2 and cdc28 genes, which is teamed with the protein, Cyclin B.  When Cdk1 encounters Cyclin B, they attach, Cdk1 is phosphorylized which activates it and thus starts Mitosis. After the initiation of Mitosis, the Cyclin B degrades and detaches and is dephosphorylized. Cdk1 then is available for a new Cyclin B, and a new cycle starts. [42]

There are a number of other cycles, including growth cycle, which are regulated with protein molecules.

Mitosis events are complex:

”M phase [mitosis] is the most dramatic period of the cell, involving a major reorganization of virtually all of the cell components. During mitosis (nuclear division), the chromosomes condense, the nuclear envelope of most cells breaks down, the cytoskeleton reorganizes to form the mitotic spindle, and the chromosomes move to the opposite poles. Chromosome segregation is then usually followed by cell division (cytokenesis)”
Cooper/Hausman [43]

It is easy to see that this is in no manner similar to the RNA world suggested replication method of “the cell stretches out so that shaking it slightly breaks it apart”, suggesting that “gentle wave action on a beach” might produce cell reproduction in archaic cells.

”Furthermore, Nelson, Levy, and Miller (2000) report that:
‘numerous problems exist with the current thinking of RNA as the first genetic material. No plausible prebiotic processes have yet been demonstrated to produce the nucleosides or nucleotides or for efficient two-way nonenzymatic replication.’
Shapiro (1999) has examined the question of prebiotic soup for cytosine. He found:
‘No reactions have been described that far that would produce cytosine, even in a specialized loal setting, at a rate sufficient to compensate for its decomposition. On the basis of this evidence, it appears unlikely that cytosine played a role in the origin of life."
Yockey [44]

Cytosine is the nucleic acid base (a pyramidine) that is necessary for Cytidylate, one of the necessary nucleotides in DNA and RNA. The half-life of Cytosine at 100 degrees C is nineteen days. This makes it unlikely to have been available for use in prebiotic soups for the formation of DNA or RNA.

Support for RNA world is waning to the point that it is not really seen as a viable contender for the development of the first replicant. Another major reason, again, is that it doesn’t even address the issue of the development of the first genetic code, nor interrelated communication systems.

Metabolism First

The development of life due to the prior development of metabolism first, assembled in suitable environments (warm ponds of carbon chain nutrients?) has been mostly abandoned due to its inability to provide any reasoning for the development of replicating molecules contained in cell-like enclosures, and the realization that metabolic replication, by itself, cannot sustain Darwinian evolution. An interesting study refuting “Metabolism First” is reported here:

“In the first half of the 20th century, Alexander Oparin established the "Metabolism First" hypothesis to explain the origin of life, thus strengthening the primary role of cells as small drops of coacervates (evolutionary precursors of the first prokaryote cells). Dr Oparin did not refer to RNA or DNA molecules since at that time it was not clear just how important the role of these molecules was in living organisms. However he did form a solid base for the idea of self-replication as a collective property of molecular compounds.

Science more recently demonstrated that sets of chemical components store information about their composition which can be duplicated and transmitted to their descendents. This has led to their being named "compound genomes" or composomes. In other words, heredity does not require information in order to be stored in RNA or DNA molecules. These "compound genomes" apparently fulfil the conditions required to be considered evolutionary units, which suggests a pathway from pre-Darwinian dynamics to a minimum protocell.

Researchers in this study nevertheless reveal that these systems are incapable of undergoing a Darwinian evolution. For the first time a rigorous analysis was carried out to study the supposed evolution of these molecular networks using a combination of numerical and analytical simulations and network analysis approximations. Their research demonstrated that the dynamics of molecular compound populations which divide after having reached a critical size do not evolve, since during this process the compounds lose properties which are essential for Darwinian evolution.

Researchers concluded that this fundamental limitation of "compound genomes" should lead to caution towards theories that set metabolism first as the origin as life, even though former metabolic systems could have offered a stable habitat in which primitive polymers such as RNA could have evolved.

Researchers state that different prebiotic Earth scenarios can be considered. However, the basic property of life as a system capable of undergoing Darwinian evolution began when genetic information was finally stored and transmitted such as occurs in nucleotide polymers (RNA and DNA).”
Science Daily [45]
[Emphasis added]


Inference To Best Explanation: 

Evolution, as is inferred from the fossil record, cannot be verified empirically. Due to its historical nature and its unpredictable mutational nature, the justification for the concept of evolution is necessarily inferential, only. The fossil data show only the existence of certain organisms which are found in certain geological layers; their relationships are inferred, not presented physically by the fossils. And inferences taken from modern DNA differentials and similarities between species show just that: differentials and similarities. The presumption of historical relationships is inferred. 

For an excellent example of rampant inference, there is the book, “Why Evolution is True”, by Jerry Coyne, from which the following is taken:

“But if you think a bit, it’s not hard to come up with intermediate stages in the evolution of flight, stages that might have been useful to their possessors. Gliding is the first step. And gliding has evolved independently many times: in placental mammals, marsupials, and even lizards. Flying squirrels do quite well by gliding with flaps of skin that extend  along their sides – a good way to get from tree to tree to escape predators or find nuts.”
Coyne [46]

This train of “thought” is completely fact-free with respect to the actual development of flight – which is obviously factually unkown; it is a flight of fancy which is projected as plausibility, instead of fact.  In other words, those words of Stephen Jay Gould, it is an imaginary Just So Story. And yes, such stories are actually not hard to come up with; objective facts are hard to come up with.

How is inference justified as a suitable path to an actual explanation which is more than just remotely plausible, more than just probable by Bayesian probability inference forcing? In Peter Lipton’s terms, what makes an inference “lovely” rather than just “likely”? Lipton has categorized inductive justifications in his book, “Inference to the Best Explanation”. [47] Here is the briefest possible summary of the pertinent concepts:

1. Underdetermination and circularity.
An explanation which does not cover all the observed characteristics of a phenomenon is “underdetermined”, and is not robust enough to serve as a complete or useful explanation.

An explanation which requires the phenomenon to be true a priori is circular.

2. Causality; complete or massively underdetermined?
For a causal explanation, all possible events found within the phenomenon being described  must be accounted for in a proposed causal explanation.  An incomplete causal explanation is not useful.

3. Likeliness vs. loveliness. [48]
Likeliness of an explanation is one that plausibly accounts for all the effects found in a phenomenon. Loveliness of an explanation is defined as providing the greatest knowledge about  a phenomenon.  Likeliness and loveliness might coincide, and they might not. If they do not coincide, Lipton chooses loveliness over likeliness, although that is a debatable choice.

4. Failure to accept implausibilities.
If some aspects of the explanation for an hypothesis are extraordinarily unlikely, implausible or even impossible, failure to adapt the inference or drop it altogether is irrational. (This is my interpretation).

5. Contrastive Inference.
Comparing two possible inferential explanations is called “contrastive”; at this point one chooses between the two if they are not congruent. Lipton again prefers the “lovely” explanation over the “likeliest” explanation, because the likeliest “tends toward triviality”. [49] Still, either type of explanation would fail, if it is incomplete or exhibits an explicit failure to explain a portion of the phenomenon.

6. False Reductivity. 
Oversimplification based on ideology. Insertion of ideology as a necessary pre-condition cannot be used as a legitimate sorting process. Lipton does allow the use of “prior beliefs”, which presumably are adequately screened by proper inferential methodology. But as Einstein said, make it as simple as possible, but not simpler.

Inferential Plausibiilty, And Skepticism

Remember that inferences of all types depend upon the assertion of the “plausibility” of the claim being made. And plausibility is defined thus:

“Full Definition of PLAUSIBLE
1:  superficially fair, reasonable, or valuable but often specious <a plausible pretext>

2:  superficially pleasing or persuasive <a swindler… , then a quack, then a smooth, plausible gentleman — R. W. Emerson>

3:  appearing worthy of belief <the argument was both powerful and plausible“</i>
Merriam-Webster.com
[Emphasis added]

The words, “superficial”, and “appearance”, always apply to inferences, which are claimed to be “plausible”. Remember that all evolutionary claims are inferential (frequently chained two or three or more deep).  So evolutionary plausibility is certainly credible in the minds of those inclined a priori to be believers, only. It takes just the slightest skepticism to notice the superficiality and the appearance of credibility which evolutionists present in its defense, rather than justifiable, objective, empirical knowledge which empirical science has been created to both demand and provide.  And skepticism is fully warranted not merely due to conceptual “superficiality” of cascaded inferences, but also due to the massive improbability of the complexities having merely emerged, for no teleological reason whatsoever and for no discernible deterministic reasons either.

Consequences for evolutionary inferences.

Evolution is heavily invested in Philosophical Materialism, which famously was invoked as “not allowing a divine foot in the door” by Richard Lewontin:

“Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”
Lewontin [50]
[Emphasis added]

The ideology is plainly stated; it dismisses – actually prohibits - without rational deductive reasoning, any contrary position on the matter. Evolution, as a collection of untestable, therefore unfalsifiable, yet “natural” hypotheses, can be extended in all directions to cover any and all eventualities. This is the case, because the theory of evolution is itself so malleable that it encompasses every conceivable material causation and requires many that are actually rationally inconceivable as well (accidental –non-teleological – assembly of semantic information-bearing molecules comes to mind, as do evolutionary landscapes). And despite all that, all those theoretical gyrations, it is completely without causal predictive power, and thus fails as a deterministic, determinative explanation.

In fact, even the very need for an explanation is inferred, not directly observed, from the fossil record. By subjectively inferring relationships from the fossil record, the need for an explanation for those relationships is inferred. This is a double inference for the basic premises themselves, before the inferential explanations even start.  This has resulted in the wildly subjective “Just So Stories” which are subjectively inferred as plausible solutions. The resulting triple inference is hardly projectable as a source of physical reality, much less objective fact or even Truth. [51]

Still, is evolution a “lovely” explanation, in Lipton’s terms? It explains everything and nothing simultaneously and with equal vigor. It is claimed to be the unifying principle of biology, yet it explains no biological system which is found in modern organisms, except in vague generalities of “Well, it evolved – it’s here, isn’t it?” It is very difficult to attribute "loveliness" to such a non-explanatory, ideology-driven, non-falsifiable set of changeable stories. 

Is it the case that an explanation with essentially zero likelihood can still be “lovely”? Its adherents deny the impossibility of the evolution of the first cell from information-free, dead minerals, into the necessarily complete, animated systems which are metabolically balanced and sustained, ready for the complex restructuring required during mitosis, and all accidentally self-assembled. That impossibility is mathematically expressed in many calculations by many different sources. And the need for evolution’s protection from contrary opinion is obvious by the assertion of a logically failed but narrative-controlling ideology (Philosophical Materialism) and legally protected by court action subsidized by the ACLU and other ideologists.

What evolution has in its favor is just this: it is a material theory. However flawed, it is necessary to the ideology expressed by Lewontin, above: Materialist Atheism must have a materialist theory of origins. Since materialism is absolutely required when the existence of an intelligent input is denied and locked out of any intellectual debate, then no amount of deterministic impossibility will deter or derail the Materialist true believer from accepting the “possibilities of evolution” from minerals to mind.  That makes evolution a religion: blind belief in the face of the failure of any supporting facts. Unlike the voluntary materialistic sciences, such as physics and, yes, modern biology, the imposition of involuntary materialism onto the investigation of the source of life does not meet with useful results in terms of knowledge. In fact, the imposition of involuntary materialism onto the investigation into the source of life results in the equivalent of faerie tales, where “scientists” see what is not there, and refer to it as plausible fact, even “Truth” [52].  That amounts to fraud, and is not science.

“Once more, there is<b> no universal biological law</b> which applies precisely and automatically to every living thing. There are only <b>directions</b> in which life throws out species in general. Each particular species, in the very act by which it is constituted, affirms its independence, follows its caprice, deviates more or less from the straight line, sometimes even remounts the slope and seems to turn its back on the original direction.”
Henri Bergson [53]
[Emphasis added]


“In Orgel’s last written words to the origin-of-life community, he admonishes advocates of each scenario: ‘Solutions offered by supporters of geneticist or metabolist scenarios that are dependent on ‘if pigs could fly’ hypothetical chemistry are unlikely to help’”.
Rana [54], Orgel [55]
  
None of this is intended to say that invoking the appearance of intelligence in the composition of living organisms should result in stopping any investigation whatsoever. To the contrary, it would open up investigation which is now closed due to ideology, and possibly reduce the loss of assets wasted on fruitless materialist-only pursuits.

Notes:

1. Cooper/Hausman; The Cell: A Molecular Approach; Boston University, Sinauer Press; 2013; p589,590.

2. Ibid, p590; “For example, integrins and cadherins function not only as cell adhesion molecules but also as as signaling molecules that regulate cell proliferation and survival in response to cell-cell and cell-matrix contacts.

3.  Ibid p590.

4. Ibid p600, G protein-coupled receptors; “More than 1000 such G-protein-coupled receptors have been identified, including the receptors for eicosanoids, many neurotransmitters, neuropeptides, and peptides. In addition, the G-protein-coupled receptor family includes a large number of receptors that are responsible for smell, sight, and taste.”

5. Atlas; Principles of Microbiology; University of Lousville; Mosby press; 1995; p418; T-cell receptors detect foreign antigen signals regarding other cells.


7. Hubert P. Yockey; “Information Theory, Evolution, and the Origin of Life; Cambridge University Press; 2005; p2.

8. Kuppers, p170.

9. Werner Gitt; “Without Excuse”; Creation Pubs; p38.

10. Yockey, p29.

11. Bernd Olaf Kuppers; Information and Communication in Living Matter; From Information and the Nature of Matter, Davies/Gregerson, eds, Cambridge University Press, 2010; p 179.

12. Gitt; p39

13. Yockey p107, 108

14. J.C. Sanford; Genetic Entropy & the Mystery of the Genome; https://www.youtube.com/watch?feature=player_embedded&v=eY98io7JH-c

15. ENCODE project  website: http://www.genome.gov/27532724

16. Josiah Seaman; “DNA.EXE: a Sequence Comparison… genome and Computer Code”; in “Biological Information, New Perspectives”, Marks, et. al., eds.; World Scientific Pubs, 2013; P397-8.





21. Sanford, Baumgardner and Brewer; "Selection Threshold Severely Constrains Capture of Beneficial Mutations”; in “Biological Information, New Perspectives”; World Scientific pubs; 2013; p288.

22. Sanford, Ibid; p283.

23. Stephen C. Meyer; "Signature in the Cell"; Harper One pubs; 2009; p211 -213.




27. Edward Archer; Mayo Clinic; “The Childhood Obesity Epidemic as a Result of Nongenetic Evolution: The Maternal Resources Hypothesis”; 2015; http://www.mayoclinicproceedings.org/article/S0025-6196%2814%2900740-X/fulltext

28. John C. Lennox; “God’s Undertaker”; Lion Books, 2009; P155

29. Stuart Kauffman; “The Origins of Order, Self-organization and Selection in Evolution”; Oxford University Press; 1993; p 180

30. Stuart Kauffman; Ibid.

31. John C. Lennox; "God’s Undertaker"; Lion Hudson Pubs; 2009; p133.

32. Erwin Schroedinger;”What is Life?”; Cambridge University Press; 1944/2012.

33. Kuppers, p170.

34. Alessandro Minelle; “Evo-devo Does NOT change the Neo-Darwinist Paradigm”; in “Contemporary Debates in Philosophy”, edited by Ayala and Arp; Wiley-Blackwell pubs;2010; p223.




38. Marie E. Csete, John C. Doyle; “Reverse Engineering of Biological Complexity”; Science 295, 1664 http://web.williams.edu/Mathematics/sjmiller/public_html/legos/Science-2002-Csete-1664-9.pdf

39. Dean L. Overman; “A Case Against Accident and Self-Organization”; Rowman and Littlefield, pubs; 1997; p89.

40. Yockey, p145.


42. Cooper/Hausman, p653.

43. Cooper/Hausman; p659

44. Yockey; p 145.

45. Mauro Santos; University of Barcelona; in Science Daily; http://www.sciencedaily.com/releases/2010/01/100108101433.htm

46. Jerry Coyne; “Why Evolution is True”; Penguin/Viking; 2010; p39.

47. Peter Lipton; “Inference to the Best Explanation”; International Library of Philosophy; Routledge pubs; 1991/2004.
He notes that his arguments for inference to the best explanation are themselves “contrastive inference” arguments. (p208) This leaves the argument for inference in a circular presuppositional sort of belief system, supported with individuated circumstantial instances rather than with universal rules.

48. Lipton, Ibid, p61.

49. Csete, et. al.; Ibid, p60, 61.

50. Richard Lewontin; “Billions and Billions of Demons”; New York Review of Books; Jan. 9, 1997. http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/

51. Jerry Coyne; “Why Evolution is True”; Penguin/Viking; 2010.

52. Jerry Coyne; Ibid.

53. Henri Berson; “The Evolution of Life – Mechanism and Teleology” (1911); in “Emergence, Complexity, and Self-Organization”, Juarrero and Rubino, eds.; Emergent Pubs, 2010; p69

54. Fazale Rana; “Creating Life in the Lab”; Baker Books, pubs; 2011; p180.

55. Leslie E. Orgel; “The Implausibility of Metabolic Cycles on the Prebiotic Earth”; PLoS Biology 6 (Jan22, 2008); http://www.plosbiology.org/article/info%3Adoi%2F10.1371%2Fjournal.pbio.0060018

Thursday, April 16, 2015

An Analytical Review of Sean Carroll's Speech to the FFRF

Sean Carroll and the Argument From Quantum Field Theory against life after death; although he refers briefly to QFF, much of the speech is otherwise. I suggest that the reader view the speech and analyze it fully before reading my own analysis, below; that would be great exercise for the cranial logic machine. We could then compare our analyses. But it is quite an investment in time. I don't like having to work from video, because I can't use a search tool to find some point I remember being somewhere in the middle, and also because I have to type up his words in order to present his argument here. The advantage of video, though, is that it does allow the speaker's attitude to shine through. Scientists are supposed to hold their opinions conditionally, with skepticism. You are encouraged to judge for yourself.

We have here a physicist making a physical case; so we should look for sophisticated empirical solutions in the approved format for producing the objective knowledge which supports his claim: falsifiable hypotheses, experimental design and implementation, open data and data analysis, history of replication and falsifying/supporting results.

We should understand that this is not a forum for rigorous detail; still, when analyzed, the arguments should be grounded in either disciplined empirical content, or deductive premises grounded in First Principles; otherwise they should not be accepted.





1. First Argument:
p1. The mind is the brain;

P2. The brain is atoms;

P3. We know how atoms work;
(He cites quantum field theory and shows a complex equation containing “all” of the possible influences on the atoms in the brain. They are, he says, completely known, and no other influence is possible, or they (physicists) would know about it. Since they know all that, they also know that, after death, there is no possibility for the information contained in brain atoms to continue to exist.)

C. Therefore, there is no way for “you” to persist after death.
Carroll asserts that the premises are all agreed on, therefore the argument is scientifically true.

Premise P1:
With a little rhetorical prestidigitation Carroll has gotten the audience (100% Atheist) to consent to premise 1 as if it were axiomatically self-evident, a necessary Truth of the Universe and beyond. With the consent that premise 1 is axiomatically a First Principle with no actual empirical proof necessary, Carroll is not tasked with dealing with it, nor with the logical consequences of a Reductio Ad Absurdum performed on it. And without premise 1 as axiomatically True, the entire argument collapses into rubble. Premise 1 will need a Reductio, at minimum.

So let’s look at premise P1 and its necessary consequences, one of which is determinism. The entire argument hinges on the reductive physicalist notion that the mind is purely physical, is driven by purely physical phenomena (the four physical forces), and produces purely physical effects. Thus the principle of initial conditions comes into play, meaning that the outcome of any change is a result of forces acting upon initial conditions and states. That produces a completely determinable outcome with complete physical predictability, and is thus subject to physical measurement for confirmation.

So if the mind is the brain and Philosophical Materialism/Naturalism is valid, and the universe is comprehensible by scientific analysis, then every mental change or neural transaction is predetermined by its initial atomic and subatomic state and the known physical forces (irreducible forces are: electromagnetic, strong, weak, gravity). The premise, being a physical claim, should be fully testable experimentally.

Both the initial state and the influence of any force are fully predetermined in a causal chain going back to a time just after the Big Bang. This means that the mind, being merely the brain, produces nothing that cannot be attributed to this full causality, and therefore the mind is fully deterministic as well.

But, as many philosophers of mind have pointed out, and Carroll is not such a being, the effects of the mind are observably not causal, not deterministic and therefore are not the products of the brain initial states and physical forces alone. This has been called the “Hard Problem” of mind theory, an appellation most recently attributed to philosopher David Chalmers, but actually going back at least a century before. Bertrand Russell acknowledged it with the thought that a “different kind of substance” must exist which is causally involved in consciousness, agency and qualia, in his “Nine Lectures on Mind”.

The Hard Problem, aka “the mind-body problem”, has not, contra Carroll, been resolved in favor of Quantum Field Theory. And Carroll has not claimed that it has been resolved; he merely presupposes that when he asserts the validity of Premise 1.

Premise P1 cannot be accepted without being grounded in either empirical data or universal First Principles.  Further, it is most likely false, due to the Hard Problem which presents the internal non-coherence which inheres.

Ideological Dependency:
Further, Carroll’s argument presumes that a specific ideology is incorrigibly True: Philosophical Materialism. However, PM fails for a very obvious reason. It cannot prove what it claims under its own provisos. In other words, it cannot be proven – physically, empirically – that its central tenet (which that there is no non-physical existence) is a true concept. So it cannot be a known, objectively provable, empirically replicable sentence of objective knowledge that PM is true. The claim is a Category Error due to attempting to make a metaphysical claim using only physical resources, and the ideology itself cannot be shown to be  logically true under the First Principles. Thus the use of Philosophical Materialism as a premise, even (especially) an unstated, presupposed premise, nullifies the truth value of the argument.

Methodological Opaqueness:
The next problem with Carroll’s argument is that the entire argument, being a Materialist argument made by a scientist, should lead to testable hypotheses which result in affirming or negating data under the disciplined rules of empirical testing. But the argument cannot be tested, because it requires testing a state which is totally inaccessible to physical sensors. (Category Error, as shown above).  This also fails Popper's demarcation criterion of falsifiability.

That physically inaccessible state is the specific claim being made: the existence of non-physical mind, untethered to physical constraints – including the constraints of the initial conditions of atomic and sub-atomic states in the brain, the four forces of physics, the presupposed need for physical neural hosting. Any claim made for or against that specific state cannot be either validated or falsified using physical instrumentation. Therefore, any counter-claim to have falsified it materially cannot be either true or valid. And that leaves any claims made by physicists for their physics as valid premises for non-physical claims, out in the cold, even and especially from a rigorous empirical standpoint.

Conclusion regarding Carroll’s syllogism:
What Carroll actually has is just this: rhetoric which he uses with flourishes to cover for the numerous reasons that his own premises are not valid, either empirically or logically. It amounts to a shell game posing as a logic argument, even including ridicule.

2. The False Dichotomy.
He progresses to this False Dichotomy, which he presents as much as ridicule as an argument:
”What to make of the evidence for an afterlife?

Options:
Some ill-defined metaphysical substance, not subject to the known laws of physics, interacts with the atoms of our brains in ways that thus far eluded every controlled experiment in the history of science,

OR

People hallucinate when they are nearly dead.”
The first horn of this dilemma presents some false statements regarding an actual metaphysical theory:
a. The use of the term “substance” is prejudicial and incorrect. Substance strongly implies a physical existence, even when modified by use of the term "metaphysical". No physical substance would be involved. It’s use is a leading bias toward the physicalization of metaphysics, and thus the empirical testability of metaphysical entities. That bias is false, (Category Error) and prejudices the remainder of the statement.

b. The expectation that “every controlled experiment in the history of science” is the repository for all possible knowledge is ideological (again Philosophically Materialist and Scientismist). That expectation is used, however, as a faux grounding for the first horn, giving it an aura of respectability by its Appeal To Authority.

c. The appeal to hallucination is absurd, because Carroll has no material evidence to support that claim.
Despite the blatant imagery of the authority of Scientism and Philosophical Materialism, Carroll ignores all of the issues raised above – universal determinism vs. non-deterministic life; Category Error of underlying ideologies; lack of falsifiability or testability of either horn; and in addition, the Equivocation Error in the false use of the term “substance” (the same logic error made by Russell a century earlier).

Thus the Carroll dichotomy is ungrounded, with prejudiced language attempting to bias toward Scientism, is untestable and unfalsifiable empirically, and is meaningless as either objective knowledge or a truth statement.

3. The Circular Definition.
Next he makes the classic logic error of circularity within the very question he asks:
”We can ask, OK, given that we are made of atoms, we understand what the atoms are doing, what is LIFE, what is this complex, non-fundamental phenomenon that arises out of the motions and interactions of the fundamental particles of which we are made.”
12:46
He has poisoned the well by asking for a definition, but then making a constraining definition himself which is purely Materialist/Physicalist; that prevents others from providing their own definition as he asked. By placing the desired answer inside the question he has reduced the issue to a circular tautology, defined only by himself (but with supreme confidence), without opportunity to challenge his presuppositions.

Further, he has no evidence, material or otherwise, to support the claims upon which the “definition” is declared. The definition is presented as tautological necessity, a new First Principle, a Truth statement upon which he will continue his non-empirical arguments. There are many definitions of life that precede and supercede his definition.

4. Invoking Schroedinger and negentropy.
Carroll moves on to Erwin Schroedinger and his theory of “negentropy”, as he presented in his book, “What Is Life”. Negentropy is the concept that open systems can receive extra energy from external sources, and that extra energy overcomes the lossy-ness of the system thus providing for the possibility of anentropic emergence rather than degradation. That principle is controversial among physicists, and requires some background and analysis.

Entropy is a descriptive observational law of the effect of loss in physical systems (open or closed); it is not a prescriptive causal law. Thus negentropy is not a prescriptive causal law, either. Especially since it is a terminology ploy which does not even exist physically or logically, as will be discussed below.

Says Carroll: the Sun is “low entropy energy”.

Sunshine is modulated energy, with a seasonally variable duty cycle. The type of receiving systems determine whether it is high energy or averaged energy, depending upon the duty cycle of the receiving system vs the duty cycle of the sunshine.

Entropy is defined by the excess energy transfer from the "hot reservoir" to the "cold reservoir". Energy in photonic form is the currency of entropy and the photon is not a system which incurs entropy. The entropy of energy is a meaningless concept, because entropy applies to processes and systems, not raw energy.

For sunshine energy and earth systems, entropy in our context applies to the receiving systems here on Earth. There are three possibilities for those open systems on Earth:
(a) those which require more energy still in order to avoid rundown due to internal system energy loss being greater than the input energy;
(b) those which receive exactly sufficient energy for maintaining operation indefinitely, because input energy equals energy loss in the system; or,
(c) those which must either shed the excess energy received, or face destruction due to receiving more energy input than system energy loss can shed.

Adding excess energy to an open system on Earth does not produce a negative version of entropy which might be interpreted as increasing orderliness. It cannot happen. All that happens is that excess energy must be shed in order to avoid destruction. The ideal case, where input energy equals energy loss produces a maintenance condition, not new information. Other types of loss in the system (friction, oxidation, etc.) still will lead ultimately to system disorder, randomness, and non-reducibility to algorithmic information.

Note that the discussion centers on energy loss, not system design, construction, or information loss. A pendulum that moves in ever shorter arcs is losing energy, not design, construction, or information. So adding energy to the system does not add anything to information. Adding just enough to keep the pendulum moving does not add information. Adding too much energy to the pendulum will cause it to either shed the excess energy or ultimately be destroyed by it, but no new information (algorithmic or semantic) will emerge.

The idea, “negentropy”, thus is not a process for adding useful complexity or semantic information, either universally or locally; there is no negative entropy because the systemic losses still exist, even in the presence of added energy to open systems. And in fact, too much added energy causes destruction, which is positive entropy, not negative entropy.

The use of entropy as a factor in complexity emergence is a fallacy because increased energy does not produce increased semantic information; a pre-existing mechanism for creating information must be in place, a system which utilizes energy in order to produce information. The fallacy is that of non-comprehension of systemic entropy in open systems.

5. History of the Universe: Big Bang to universal death:
At 23:00 into the video, Carroll presents a “Complexity” graph. it's a sort of Bell Curve or at least a parabola. According to Carroll, complexity in the universe starts at zero, gradually rises toward a parabolic peak at mid-life, then decreases to zero at the end of life and universal death.

Complexity is declared to be equivalent to life, based on that graph. 23:15

Carroll actually defines complexity in terms of order:
”But complexity, the organization of the stuff that is going on, is a completely different thing than [linear] entropy.” And, “It is in between [Beginning and end] that the universe becomes complex, forms planets and stars, and galaxies and living organisms.”
The terms, complexity and order (or "organization" as Carroll calls it), are not interchangeable. And the historical items of the universe he listed are not created by similar causal actions. The difference is in the information content. Because information content is not related to orderliness, the two terms are mutually independent. For example, a Shakespeare play has no rule for order of the letters of the alphabet to appear, yet it has semantic meaning (information) and is non-compressible to an algorithm. On the other hand, a repetitive sequence of 1,7,3,1,7,3,1,7,3,1,7,3… (three characters repeated for the same length as the Shakespeare play) has order, but little or no semantic meaning or information, and is easily reduced to a simple algorithm.

Here is an example of order migration vs state change, with complexity actually in complete stasis:
Water progresses from vapor (disordered individual molecules), to liquid (non-compressible with definable distance boundaries between molecules), to crystalline (ordered physical relationship with respect to other adjacent molecules), to Bose-Einstein condensate (disorder), to atomic collapse (fully disordered). This is the same curve that the universe lifetime would follow, with “ordered” in the middle. But ice contains no more information (complexity) than does vapor. Complexity does not change throughout the phase changes. That's because the behaviors of each phase are determined by the same set of algorithms (set of physical laws).
Complexity is inversely related to orderliness.[1] The most orderly is the least complex; the least orderly is the most complex. Stated differently, the most orderly requires the smallest algorithm (1,1,1,1,1,1… n=n-1, for n=2 to infinity); the least orderly requires the most difficult algorithm (random output; irreducible system).

In the physical universe, order increases as atomic bonds are made and elements combine into molecules. The algorithm for this process is not created by the process, nor is it created by the molecules controlled by the algorithm. Further, the molecules do not contain algorithmic coding for the creation of the process. The information (laws of physics) are external and stable and have been since shortly after the Big Bang.

Until, that is, first life occurred with a dramatic, singular increase in information, stored in and used by molecules in the metabolism and replication of life. With the creation of first life, local complexity instantaneously increased to far beyond the original physics algorithms. The non-living universe, however, remained at the low complexity, high orderliness level.

The information in the universe is not a curve as is shown by Carroll’s complexity parabola; information and complexity is a huge step function going from the stasis of physics laws for eons, then stepping in a singular jump immediately to the incredibly high complexity of the information required for first life, finding stasis at that level, then jumping very rapidly into the Cambrian Explosion, and then increasing gradually over time to the present.

The complexity curve should be this sort of step function, which describe life only, and NOT the universe of minerals, molecules, atoms and sub-atomic particles:
                                                                                                      ______
                                                           _____________--------------     ^                                                           |        ^                                    Humans
Infinity                                                | Complexity of all phyla
    |                                                     |
    |                                                     | 
    |                               ___________|
    |                              |        ^
    |                              |    Single cell complexity(high)
    |                              |              
    |                              |             Complexity of mineral universe (low)                      
 _
v_______________| _ _ _ _ _ _ _ _ _ _ _ _ _ _ V _ _ _
^                                 ^                      ^
t=0                       First Life     Cambrian Explosion

So the entropy curves given by Carroll are equivocations in terminology, resulting in incorrect interpretation. Complexity does not peak in the middle of entropic degradation. Complexity peaks locally, not universally. Complexity will vanish from the universe the instant that life is extinguished. The complexity argument placed by Carroll is seriously flawed, because it misinterprets complexity and confuses it with orderliness, its exact opposite: Equivocation Fallacy; and it mislabels the increase in complexity as "universal", when it is actually restricted to life and living things, while the remaining non-life universe remains in complexity stasis. Reductio: If this were not the case, then the laws of physics would be changing in complexity over time; physics actually depends on that not happening.

5. Michael Russell, Geochemist at Jet Propulsion Laboratories:
Russell is quoted as giving the meaning of life: “to hydrogenate carbon dioxide.” at 24:55

Carroll: Entropy “required” the increase of complexity to get from CO2 to methane, and the “sloshing about of all the complex reactions produced life – that’s what life is”.

No. Entropy does not "require" anything; it is not a force, nor is it a prescriptive law of causation. This is a continuation of misconstrual of order vs. complexity.

Next, no: methane is not an increase in complexity, it is a continuation of existing chemical laws which apply when the environment (temperature, pressure, concentration, mobility conditions, etc) allows. It is like crystallization in that it is a reduction to a lower state, one of increased order but not increased complexity.

And NO. That is not what life is. Life has specific requirements not deducible from chemistry or physics. To be defined as life requires that separate but necessary sub-systems are all activated to work in concert toward mutual goals (metabolism and replication) for no known activation cause; when they coincidentally are programmed to cease to function in concert toward mutual goals, death occurs (programmed death).[2]

Life is not a substance, not a natural force, not an energy, it is a self-animated, autonomous, self-contained process. End of life is the end of the process: “extinguishing the candle; you don’t GO anywhere. You stop happening”. The reaction stops. Ultimately we will all reach equilibrium.

6. Ridiculing heaven.
I'll just briefly acknowledge the completely non-empirical ridiculing of the concept of heaven, as if that is satisfactory proof for Carroll.

"Heaven is a bad idea, because you reach thermal equilibrium and nothing happens."
He charges though a list of non-science, nonsense, non-empirical ridicules:
Happiness is a bad idea. Heaven fetishness iconizes perfect happiness. Hedonic treadmill, in psychology: happiness is unchanging regardless of circumstances.
He even refers to the catacombs of skeletons in Paris, for proof of what, is not clear.

But he finally addresses a significant question: free will (42:30 – 43:25):
“Depends on your definition of free will. If by free will you mean that somehow you are able to override the laws of physics, no you can’t do that. You are made of atoms; if we knew the state of your brain to arbitrary accuracy, and we knew all the laws of physics to arbitrary accuracy, and we had infinite computational power, we could predict what you would do. But the point is that we don’t have any of those things. So this is a fact, and not a very relevant fact to how we should treat actual people in the actual world. The way I like to think about free will is that it is an emergent phenomenon. The right way to think about people, since we don’t know where all there atoms are and we can’t do the math, is as rational, hopefully rational, agents that have the ability to make choices.”
So yes: the mind is deterministic; and yes, people have both rationality and agency.

No internal contradiction is noticed, at least visibly, and he rapidly leaves.

As for "emergent phenomenon", this has become a very popular phrase which is code for: "it just started to happen, coming out of nowhere, for no apparent reason - it just... emerged, because: negentropy... or something complicated, here, look at my equations."

There's not much that is more entertaining than watching a physicist try to disprove metaphysics with his own metaphysics.

In Summary:

1. Empirical content of the subject matter, life after death: none.
2. Failure to produce a proper understanding of the science of complexity and information.
3. Building syllogistic arguments on false premises.

Conclusion:
Complete failure to produce empirical, objective knowledge regarding the proposition of non-physical consciousness, intellect, qualia, etc., being detached from material host and continuing after host death.

No objective knowledge or empirical data regarding the actual subject was produced or discussed, and much inference and innuendo was produced with the apparent intent of using that as if it were objective knowledge for the discussion of the continued existence of the non-physical consciousness, intellect, etc., when detached from the physical tether of the living organism.


NOTES:
1. The order/complexity scale is presented by Hubert Yockey, "Information Theory, Evolution, and the Origin of Life", Cambridge University Press, 2005; p169:
"Information is a measure of complexity. Complexity is a scale with orderliness at one end and randomness at the other."
Orderliness/small information content<--less---complexity---more-->Randomness/large information content.

Orderliness is reducible to small algorithms and contains little information. Randomness, and semantic information are irreducible to small algorithms and contain large information content.

2. Cells don't just die, they are programmed to undergo a managed death and dismemberment process, called apoptosis.
Cooper and Hausman; "The Cell; A Molecular Approach"; Sinauer, 2013; p682 - 689.